Page 79 - Reading Job to Know God
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culprits than all the men who live in Jerusalem? I tell you, no.” That is
           what Jesus said. Just because the tower fell on them and killed them, that
           does not mean they were worse than those who escaped the bricks from
           the tower.
           In  John  9  we  find  the  story  of  the  man  born  blind.  Chapter  9:3  Jesus
           answered, “It was neither this man that sinned nor his parents; but it
           was so that the works of God might be displayed in him.”  And so,
           Job’s friends never saw that side of suffering. They said the tower fell on
           those men because they were wicked, and Pilate killed those men because
           they were evil. That man was born blind because  of sin. God says, no.
           Indeed no. That is not why. It is deeper than that. Satan is presented in
           Job  as  the  instrument  of  Job’s  afflictions.  The  manner  in  which  the
           affliction comes makes it look like the wrath of God. God was the One
           that was blamed for this. Job wanted to know the riddle of life. He wanted
           to know what life was all about, and is there a Savior?
           Remember,  now,  these  three  men  are  not  strangers.  They  are  not
           philosophers who came in from the local university to debate with Job.
           According  to  the  Scriptures,  these  are  his  best  friends.  Everybody  else
           forsook  him  except  these  three!  And  his  best  friends  were  shocked
           because  they  thought  they  knew  Job.  The  fact  is,  Job  had  a  reputation
           throughout the known world for his godliness. And because these three
           men  come  with  this  idea  that  Job  must  be  wicked  –  these  men  come
           because they are shocked. They say, Job, we cannot believe it. What have
           you  done  to  deserve  this? They  have  only  one  conclusion.  He  must  be
           wearing a mask of hypocrisy. God looks through the mask. And so those
           men were broken- hearted when they came to Job, because they said you
           have deceived us. You pretended you were a holy and righteous man. And
           now look! God has judged you! What have you done? Tell us! Show us!
           We are your friends. You can let us know. We love you; we want to pray
           for you; we want to pray with you. Why have you played the hypocrite?
           Why have you tried to deceive us?
           I must tell you that those things entered his heart like arrows. These were
           his best friends, and it was hard for him because it came from them. To
           have your best friends in your deepest trial insinuate that you are a wicked
           man must be very, very painful. And even more painful, because it wasn’t
           true. The truth hurts, but not as much as an insinuation. How do you prove
           a  spiritual  thing  that  nobody  can  see?  And  the  more  Job  said,  “I  am
           innocent”, the more they said you are wicked and hiding it.
           And so, we begin these three debates. If you take what Eliphaz, Bildad
           and Zophar said in the abstract, you’ll find much truth there. But it did not
           apply to Job or his situation. That is why he said in chapter 16, “Sorry
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