Page 121 - Job
P. 121

hold God to that principle. And his conclusion is, verse 21,
          “Yield now and be at peace with Him.”
          You had better repent. Then he goes back to the same old argument. The
          wicked suffer. You are suffering. Isn’t it amazing how blind people can be?
          Job  is  a  lot  more  rational  than  Eliphaz  was,  and  that  is  illustrated  in  his
          response in chapters 23 and 24. Again, he first expresses the depths of his
          heart. He does not want answers; he wants God. Chapter 23:3,
          “Oh  that  I  knew  where  I  might  find Him,  that  I  might  come  to His
          seat!  I  would  present  my  case  before  Him  and  fill  my  mouth  with
          arguments.  I  would  learn  the  words  which  He  would  answer,  and
          perceive what He would say to me. Would He contend with me by the
          greatness  of  His  power?  No,  surely  He  would  pay  attention  to  me.
          There the upright would reason with Him; And I would be delivered
          forever from my Judge”.

          “Behold,  I  go forward  but  He is  not  there, and  backward,  but  I  cannot
          perceive Him; When He acts on the left, I cannot behold Him; He turns
          on the right, I cannot see Him.”
          Do you see what Job is saying? Oh, why won’t He listen? Why won’t He
          come? Verse 10,

          “But He knows the way I take; When He has tried me, I shall come
          forth as gold.”
          What a  marvelous verse. Job knows there is a reason! He is not rebelling
          against that. It is the perplexity in his heart. He is not crying because he lost
          his children or his gold or his cattle or his houses or  even his health. He is
          not  complaining  about  the  physical  suffering.  He  is  complaining  because
          God is gone and he does not know where to find Him.
          He knows he cannot resist the Lord. Verse 13,
          “But He is unique and who can turn Him? And what His soul desires, that
          He  does.  For  He  performs  what  is  appointed  for  me,  and  many  such
          decrees are with Him.”

          And then he asks again in Chapter 24, “Why (verse 2) are some .............. ” I
          will not go through the whole chapter. And then if you read those verses
          you will see what he is talking about. “While others,” verse 13. Why are
          some wicked men blessed and other righteous men allowed to suffer? And
          then in verse 25 he says, “Now if it is not so, who can prove me a liar, and
          make my speech worthless?” You say the  wicked suffer. I say they do not.


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