Page 129 - Job
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is  not  problem  centered,  and  he  is  not  solution  centered.  He  is  God
           centered. He is more concerned with how they approach the thing than
           with the solution itself. He suggests another possibility. Here is his new
           information. Job, you are not necessarily suffering for sin. He did not rule
           it out. You are suffering for your own good. You see, Job’s friends said
           all suffering is punitive – punishment. Elihu said, no, it is not. Some of it
           is  designed  to  purify,  to  make  you  holy,  like  pruning  in  the  New
           Testament (John 15). This is not the full answer, as we will see, but it is a
           tremendous  forward  step.  Let  me  illustrate  in  chapters  32-37  –  how  he
           gives this answer that suffering is to teach and to instruct you. Look at
           33:17 and 18,
          “That He may turn aside from his conduct, and keep man from pride;
           He keeps back his soul from the pit, and his life from passing over
           into Sheol.”

           Suffering is to deliver you from pride and to bring your soul back, he said.
           In other words, if I never had trials in my life I would be headed for the
           pit, but God brings trials to bring me back from the pit. David had that
           same idea when he wrote Psalm 119:67, “Before I was afflicted I went
           astray, but now I have kept Thy word.” Affliction is designed to keep
           you on the path. Chapter 33:29 and 30,

          “Behold, God does all these oftentimes with men, to bring back his
           soul from the pit, that he may be enlightened with the light of life.”
           Again not punitive – remedial. God has a greater purpose in all of this.
           Look at chapter 34, verse 26,

          “He  strikes  them  like  the  wicked  in  a  public  place,  because  they
           turned aside from following Him, and had no regard for any of His
           ways so that they caused the cry of the poor to come to Him, that He
           might hear the cry of the afflicted.”
           In other words, he lets the wicked oppress the righteous because it makes
           the righteous cry to Him, and He likes that. We read this in Exodus when
           Israel is captive in Egypt –. The Bible says the Egyptians made their lives
           bitter. Exodus 2:23 says:

          “And  the  sons  of  Israel  sighed  because  of  their  bondage,  and  they
           cried out; and their cry for help because of their bondage rose up to
           God. So God heard their groaning.”
           God allows us to be crushed because that drives us to Him. Anything that
           drives us to Him is redemptive. I read a sermon one time by Spurgeon,

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