Page 87 - Job
P. 87

logical. Since that is true, Job, and since only the wicked despair and only
           the  wicked  murmur,  why  not  admit  it?  You  have  sinned.  And  then  in
           chapter 5, verse 8, through the end, he said give God the benefit of the
           doubt and repent!
           I do not see the pride that many commentators see in verse 8 “But as for
           me, I would seek God.”  I do not think it is pride. Have you ever said
           something like this or heard something like this? “If I were you, here is
           what  I  would  do”.  I  think  that  is  what  Eliphaz  is  saying.  He  is  giving
           personal advice. Here is what I would  do. I  would seek God.  I would
           place my cause before God. And then in verse 17,
          “Behold, how happy is the man whom God reproves, so do not despise
          the discipline of the Almighty. For He inflicts pain, and gives relief; He
          wounds, and His hands also heal.”
           What  he  is  saying  is,  Job,  you  are  being  reproved.  You  are  being
           chastened for sin. If I were you I would just seek God, and I would repent
           of that sin. And then God would bless. Look how he describes the life of
           benediction. Glance at the verses, and I will state the principles. If you did
           this Job, if you would just repent. Verse 19, you would have a life free
           from trouble. Verse 20, you would be safe from famine and war. Verse
           21, you would be fearless of the tongues of men and of violence. Verse
           22,  you  would  have  joy  in  the  midst  of  your  troubles.  Verse  23,  you
           would  have  peace  with  everything  and  everyone.  Verse  24,  you  would
           have security. Verse 25, you would have prosperity. Verse 26, you would
           have strength in your old age. Verse 27, try it and see.
           But as you might expect, Job was deeply wounded by the insinuations of
           Eliphaz. Words like impatient, wicked, fool, lion, schemer, cunning, all of
           those  insinuations  he  knew  were  applied  to  him.  Beside  those  physical
           agonies of Job, he had a deep hunger. He wanted his soul satisfied.  Job
           did not have the foggiest idea what was going on in his life, but he knew
           Eliphaz was wrong. For seven days three of his best friends sat there in
           silence.  Did  not  say  a  word.  He  thought  they  were  sympathetic.  He
           thought  that  they  were  friendly,  that  they  would  understand.  And  after
           seven  days  he  fully  expected  them  to  understand.  And  so  he  began  to
           lament  and  to  cry  and  to  wail.  He  let  loose  because  he  was    among
           friends. He poured out his heart because he felt accepted.

           He would not cry out to anyone. He would not cry out to his wife. He told
           her in chapter 2:10, “You speak as one of the foolish women.” “Shall we
           indeed accept good from God and not accept adversity?” He would not
           even tell her. But these men sat for seven days, and he said, “My friends,


                                                                        87
   82   83   84   85   86   87   88   89   90   91   92