Page 18 - Psalms Ebook
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an introductory psalm because it is also one of the Messianic Psalms.
        We will pick up Psalm 2 when we come to that group.

        The first Psalm is unusually qualified to be the prolog Psalm.  Let me
        give you a couple of reasons.  I think this is a template Psalm, a model,
        for these two reasons.  It is like all the others in its method, and it is like
        all the others in its message.  Let me show you what I mean by that.

        When you see this Psalm you are going to see the message that God is
        going to use throughout the whole book.  In a word, it is this – striking
        contrast.  When you read this Psalm, it is full of strong opposites.  For
        example, look at the first word.  Of course, in English it is how, but in
        Hebrew the first word is blessed.  What is the last word?  The last word
        is perish.  See the contrast there?  Blessed and perish.  Verse 1: “How
        blessed is the man.”  Verse 4: “The wicked are not so.”  You can see a
        great divide right out of the gate.  In verse 3, the righteous are compared
        to a tree planted by the water.  On the other side, the wicked, in verse
        4, are like the chaff which the wind blows away.  Righteous.  Wicked.
        Blessed.    Perish.    A  tree.    Chaff.    All  through  this  Psalm  you  have
        opposing images.

        There is also the clash of the negative and the positive.  In the first verse,
        “Blessed is the man who does not walk,( negative) in the counsel of the
        wicked.”  “Who does not stand in the path of sinners.”  “Who does not
        sit in the seat of the scornful.”  You see, it is all negative.    But then he
        turns around in verse 2, “But His delight is in the law of the LORD, and
        in His law he meditates day and night.”  Now we get the positive.  No
        gray.  No in the middle.  No in-between.  Blessed or perish.  Righteous
        or wicked.  A tree by the water or chaff that the wind blows away.


        Another thing to see here is the difference between a man’s conduct and
        his/her character.  It is more implied than stated, but it describes what a
        man is on the inside – his core beliefs – a righteous man.  That is not
        what he does; that is who he is.  A wicked man.  That is who he is, over
        against what he does or the condition of his life, whether he is rich or
        poor or whether he is famous or obscure or anything like that.

        All the wonderful things that you see in the life of the righteous man – he
        delights in the law, he meditates in God’s word, he is planted by the
        river, his blossoms are coming, he is always fruitful, ever prosperous.
        All  of  that  is  because  of  who  he  is.    Destiny  is  determined  by
        character.  Character determines destiny.  Just so, the wicked are blown
        away and cannot stand in the judgment because of their character.
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