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and affliction.  She said, “I’m his garden; north wind come blow
             on the garden.”  She’s not only asking the north wind but she’s
             begging the north wind.  Then she thinks about it and she says,
             “Wake  up  south  wind.”    The  south  wind  is  prosperity  and
             blessing.    It’s  health  and  it’s  goodness.    Here  is  the  bride’s
             disposition.  She said, “I’m his garden.  I don’t care if it’s the
             north wind or the south wind.  It’s whatever pleases him.”  That
             becomes the disposition.  It doesn’t matter if it’s the north wind
             or the south wind.  If he’s happy, blow on my garden.

                    This is more than resignation.  She’s not just accepting
             the north wind.  She’s inviting the north wind to blow.  She
             desires  whatever  will  please  him.    The  disposition  is  that  it
             doesn’t matter.  If there’s no blowing, there’s no flowing.  As
             the indispensable condition is childlikeness, the indispensable
             disposition is absolute surrender.
                    What is the goal of all of this?  John 12:20&21, “Now
             there were certain Greeks among those who were going up to
             worship at the feast; these therefore came to Philip, who was
             from Bethsaida of Galilee, and began to ask him, saying, ‘Sir,
             we wish to see Jesus.’”  First there’s childlikeness, then there’s
             surrender and now is the redemptive part.  The Greeks came to
             Philip and said, “We want to see Jesus.”  Was it curiosity?  Why
             did they come?  Did they come to argue?  We don’t know.  Were
             they really seeking the Lord?  Perhaps.  The only thing God
             calls attention to is the response of Jesus.  When you look at it
             with our physical eyes it looks like He ignored them.  He never
             went out to talk to them.  He only talked to the disciples.  Jesus
             explained to the disciples about redemptive living.
                    John 12:27&28, “’Now My soul has become troubled;
             and what shall I say, ‘Father, save Me from this hour’?  But for
             this purpose I came to this hour.  Father, glorify Thy name.’
             There  came  therefore  a  voice  out  of  heaven,  ‘I  have  both
             glorified  it.  And  will  glorify  it  again.’”  Jesus  always  talked
             about the cross as His “hour”.  He said that My hour has not yet
             come.  He always thought about the hour.  But in this prayer He
             said, “My soul is troubled.  What shall I say?  Deliver Me from
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