Page 569 - Lokmanya Tilak Samagra (khand 2)
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350         SAMAGRA  TILAK - 2  •  THE  ARCfiC  HOME

          Kalpas.  How  the  beginning  of the  Kali  yuga  was  thrown  back,
          by astronomical calculations,  to 3102 B.  C.; when this hypothesis
          of '  divine  years '  was  adopted  is  a  separate  question  by  itself;
          but  not  being  pertinent  to  the  subject  in  hand  we  need  not  go
          into  it in this  place.  Suffice  it  to  say  that  where  chronology  is
          invested  with  semi-religious  character,  artifices  or  devices,  like
          the  one  noticed  above,  are  not  unlikely  to  be  used  to  suit  the
          exigencies  of the  time;  and  those  who  have  to  investigate  the
          subject  from  a  historical  and  antiquarian  point  of view  must  be
          prepared to undertake the task of carefully sifting the data furnished
          by  such  chronology,  as  Prof.  Ra~gacharya and  Mr.  Aiyer  have
          done  in  their  essays  referred  to  above.
              From  a  consideration  of the  facts  stated  above  it  will  be
          seen  that so far as the  Code of Manu and the  MahabMrata are
          concerned,  they  preserve  for  us  a  reminiscence  of  a  cycle
          of 10,000  years  comprising  the  four  yugas,  the  KFita,  the  Treta
          the  Dvapara  and  the  Kali;  and  that  the  Kali  yuga  of  one
          thousand  years  had  been  already  set  in.  In  other  words,  Manu
          and  Vyasa  obviously  speak  only  of  a  period  of  10,000,  or,
          including  the  Sandhyas,  of  12,000  ordinary  or  human  ( not
          divine )  years,  from  the  beginning  of the  Kpta  to  the  end  of
          the  Kali  yuga;  and  it  is  remarkable  that  in  the  Atharva Veda
          we  should  find  a  period  of  10,000  years  apparently  assigned
          to  one  yuga.  It  is  not,  therefore,  unlikely  that  the  Atharva
          Veda  takes  the  Kpta,  the  TretA,  the  Dvapara  and  the  Kali
          together,  and uses  the  word yuga  to  denote  the combined dura-
          tion of all these in the passage referred to above.  Now consider-
          ing  the  fact  that  the  Kpta  age  is  said  to  commence  after  a
          pralaya  or  the  deluge,  Manu  and  Vyasa  must  be  understood
          to  have  preserved  herein  an  old  tradition  that  about  10,000
          years  before  their  time  ( supposing  them  to  have  lived  at  the
          beginning of the Kali age of 1200 years ),  the new order of things
          commenced  with  the  Kpta age;  or  ,  in  other  words,  the  deluge
          which  destroyed  the  old  order  of things  occurred  about  10,000
          years  before  their  time.  The  tradition  has  been  very  much
          distorted  owing  to  devices  adopted  in later  times  to  make  the
          traditional  chronology  suit  the  circumstances  of  the  day.  But
          still  it  is  not difficult  to  ascertain  the  original  character  of the
          tradition;  and  when  we  do  so,  we  are  led  to  conclude  that  the
          beginning  of the  new  order  of things,  or  to  put it more  scienti-
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