Page 756 - Lokmanya Tilak Samagra (khand 2)
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102    SAMAGilA  nLAK: -- 2 •  CHALDEAN  AND INDIAN  VEDAS

             word is mutilated  and incomplete.  The Hebrew sabbath, however,
             was fundamentally different  from  that of the  Babylonians,  which
             designated  the  lunar  festival  when  our  satellite  ' rested '  at the
             full on the 15th of the month.  It was, therefore, a monthly sabbath
             not a weekly  one.
                 With regard  to the Hebrew Creation-story,  I  will  even go  so
             far  as  to  say  that,  instead  of  being  founded  upon  that  of the
             Babylonians,  it  was  written to  refute it -  as  a  more  reasonable
             statement of the first  beginning  of things.  That  the writer  of the
             Hebrew  account  may  have  been  influenced  by  the  Babylonian
             idea of the  beginning  of things  is  not only possible  -  it is  also
             probable,  but he really  sent forth  his  version to combat what he
             regarded as the errors and the superstitions of polytheism. Probab-
              ly,  too,  he  rejected  the  Babylonian  evolution  theory,  which,  as
              a  strict monotheist, would  be distasteful to  him.
                 In connection with this negative theory of mine,  it is  worthy
              of note,  that  there  is  no  mention  of Tiawath  ( Tiamat )  in  the
              Hebrew  account.  Tehom  is  the  Deep  ( unpersonified ).  Tiawath
              ( otherwise  Tamthu  or  Tawthu )  is  the  ocean  both  personified
              and  unpersonified.  Apsu  is  the  Akkadian  ( Semitic  Babylonian )
              form  of the Sumerian Abzu.  The Akkadians  often lengthened  the
              final  vowels  when  they  borrowed  words,  and  sharpened  b  into p.
              Another  example  is  sa-bat,  'mid-rest',  'sabbath',  Akkadian
              sapattu,.  The  Heb.  sabbath  is  a  better  reproduction.
                  Tur purattu  would  not  mean  'son of water',  but would  be
              hybrid, meaning' the young one of the waterway.' The Sumerian
              form  would be  tur puranunu,  ' the young one of the great  water-
              way ' ( the Euphrates ),  in Semitic Babylonian #!zir Puratti. As far
              as I know,  however,  neither of these equivalent expressions occur.
                  It ought to be noted that uru is a common ( or the  common )
              Sumerian  word  for  ' city ',  and  unu-gal  means  '  the  great  city '
              as  the  abode  of the  many  spirits of men  who  have  departed, for
              ' the  dead  greatly  exceed  the living. '
                  I am afraid that ' the dark intercalary month' does  not exist.
              Se-dir  is  for  Se-gur-tar-dir,  '  the  additional  ( month )  of  grain-
              cutting. '  It was  the  sun-god  Tammuz  who  passed  the  winter-
              months in the underworld. Merodach descended thither to comfort
              and bring forth the rebellious gods who had received the  grace of
              his  pardon.
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