Page 165 - NOTES ON EZEKIEL
P. 165

CHAPTER  XXXIII.            159
        thy people say, The way of  the Lord is  not equal:  but
        as for them, their way is  not equal.  When  the right­
        eous  turneth  from  his  righteousness,  and  committeth
        iniquity, he shall even  die thereby.  But if  the wicked
        turn from his wickedness, and do  that which  is  lawful
        and right, he shall live thereby.  Yet  ye say,  The way
        of  the Lord is  not equal.  O ye house of  Israel,  I will
        judge you every one after his ways.’7  (Ver.  10-20.)  It
        was a day of judgment, not of  grace, with which some
        strangely confound  it.  Despair  would  avail  nothing;
        repentance would.  Past righteousness should not screen
        present  sin, nor past  sin  hinder  present  turning  away
        from it.  But let such walk softly.  The ways of right­
        eousness are immutable ;  the wages of sin, death.  The
        fear  of  Jehovah  is  the  beginning  of  wisdom, and  the
        knowledge  of  the  holy is  understanding;  whilst  they
        that  confess  and  forsake  sins  find  mercy.   In  vain
        therefore  did  any complain  of  the Lord’s ways  as  not
        equal;  it  were  well  if  they  felt  their  own  iniquity.
        Life is theirs who walk  righteously;  death  for such as
        turn  from  the  Lord.  They  should  be  judged  each
        according  to  their  deeds, challenging  the Lord, as  in­
        sensible to their own state as to His goodness.
          If  the reading  be  correct (for  there is a variation in
        some copies, perhaps to lessen the interval), the tidings
        of  Jerusalem’s  fall were long  in  reaching  the prophet,
        when  he  opened  his  mouth,  long  closed, and  gave  a
        solemn warning  of  further  judgment, and  the  rather
        because of  the pretension to  take  up  the  language  of
        faith,  when their heart was  far from  the Lord.  Grace
        is  sufficient  for any one  and  for all  circumstances, but
        it is inseparable from the faith that gives glory  to God,
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