Page 190 - NOTES ON EZEKIEL
P. 190

184            NOTES  ON  EZEKIEL.
        and say unto them,  Thus saitli the  Lord Jehovah;  Be­
        hold,  O  my people,  I will open  your graves, and cause
        you to come up  out of  your graves, and bring you into
        the land of Israel.  And ye shall know that  I  [am]  Je­
        hovah, when I  have opened your  graves,  0 my people,
        and  brought you  up out of  your  graves, and shall put
        my  Spirit  in you, and  ye  shall  live, and  I shall  place
        you  in  your  own  land:  then  shall  ye  know  that  I
        Jehovah  have  spoken  [it],  and  performed  [it],  saith
        Jehovah.”  (Ver.  11—14.)
          To  a  mind  simple  and  subject  to  scripture  there
        can  be no  hesitation  here.  To whatever  use or appli­
        cation we  may turn  the  vision, its  direct  and  express
        meaning is  God’s revival  of  His  ancient  people Israel,
        then  utterly  destroyed,  dead  and  buried,  but  yet  to
        quit  their  graves  according  to  the  word  of  Jehovah,
        “ These  bones  are  the  whole  house  of  Israel.”  And
        God  would  comfort  His  people  as well as  rebuke  the
        unbelief  which  said,  u Our  bones  are  dried,  and  our
        hope is lost: we are cut off for our parts.”  His own faith­
        ful grace will undertake to do what is manifestly beyond
        the  power of  man.  He declares  that He will not only
        disinter  them  from  the  graves  wherein  they  now lie
        buried as a nation, but will  bring them into the land of
        Israel—an issue suitable neither to those risen from the
        dead nor  to  souls  converted to  God now by the gospel,
        for what  have we to do  with  the land of  Israel ?  But
        restoration  to  their  land  is  the  simple  and  necessary
        complement  of  the  national  resuscitation  of  Israel.
        And  so  all  the  Old  Testament  testifies.  Continually
        we see the people and their land bound up: blessing by-
        and-by on both, as now *las !  a curse on both.
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