Page 242 - NOTES ON EZEKIEL
P. 242

'>236           NOTES  ON  EZEKIEL.
              So  even  then  the  prophet  is  commanded  to set the
           house  before Israel  in  its  measured  pattern, that  they
           anight feel of what their iniquity deprived them.  Deeply
           will the vision act on them by-and-by.
              “ Thou,  0 son of man, tell the house of Israel of the
            house  that  they  may be  ashamed  of  their  iniquities,
           nnd  let  them  measure  the  pattern.  And  if  they are
            ashamed of all that they have done, let them know the
            form of the house, and its arrangements, and the goings
           -out of it, and the comings in of it, and all the forms of it,
            and all the  laws  of i t ;  and write  it in their sight, that
           dhev may observe  all its  forms  and  all  its statutes and
            do them.  This  [is]  the law of the house : on the sum­
            mit  of  the  mountain shall its whole  limit  round  about
           ,be most holy.  Behold, this  [is]  the  law of the house.”
            (Ver.  10-12.)  Far  more  than  of  old  shall  holiness
            reign in that day.  Compare also Zechariah xiv.
              Next in order we have the measurement  of  the altar,
            and then its statutes for  the  offering of  burnt-offerings
            and sprinkling of blood.
              We have already seen that  it is in vain to apply this
            description  to  the  past  return  from  Babylon.  Much
            more evidence will follow in refutation of such a thought.
            The  present  chapter  is  evidence  enough;  there  has
            been  no  return  of  the  Shechinah.  The  Jews  were
            then  groaning  under  Gentile  power.  Since  the  de­
            struction  of  the  city  by the  Komans  still  less  can  it
            apply.  Why then should  men  evade the only alterna­
            tive ?  The fulfilment is future.  Israel shall yet return
            to the land, and be converted indeed, and blessed, under
           .Jehovah  their  God,  but  as  Israel,  not  as  Christians,
            which all believers do become meanwhile, whether Jews
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