Page 277 - NOTES ON EZEKIEL
P. 277

CHAPTER  XLVIll.           271
        of Benjamin, shall  be  for  the prince.  As for the  rest
        of the  tribes, from  the  east  side  unto  the west  side ;
        Benjamin,  one.  And  by  the  border  of  Benjamin,
        from  the  east  side  unto  the west  side ;  Simeon, one.
        And  by  the  border of  Simeon, from the east side unto
        the west  side;  Issachar, one.  And  by  the  border  of
        Issachar, from the east side unto  the west side;  Zebu-
        lun,  one.  And  by  the  border  of  Zebulun,  from  the
        east  side  unto  the  west side;  Gad, one.  And by the
        border of  Gad, at the south side southward, the border
         shall be even from Tamar [unto] the waters of strife [in]
         Kadesh, [and] to the river toward the great sea.  This [is]
        the  land which ye shall divide by lot unto the  tribes of
        Israel for inheritance, and these [are] their portions, saith
        the Lord Jehovah.”  (Vers.  1-29.)
           It will  be  observed  that, as in  the  days of  Joshua,
        the  land was  divided  by lot;  so it will  be in  the  day
        when a greater than he takes the kingdom.  The  obla­
        tion  is  a wholly  new leature  of  this  redistribution  of
        Israel, when He comes whose  right  is  the  crown, and
        whose prime care is the sanctuary of Jehovah.  Prince,
        priests, and  Levites  shall  be there, each  in  due  place
        in relation to the city and the sanctuary.  For  it  is no
        question here of  heaven or  the  heavenly city,  new Je­
        rusalem,  that  comes  down  out  of  heaven  from  God,
        but  of  the  earth  and  the  land.  The  temple  is  as
        marked here as it is emphatically absent  in  Revelation
        xxi.  So there are not, nor could be, priests or Levites,
        feasts or sacrifices, in  the  heavenly city  of the Apoca­
        lypse any more than in  Christianity  now.  In  Ezekiel
        there are essential  and  indelible  traits, which are only
        intelligible  to  those who,  believing  the  prophets,  look
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