Page 8 - NOTES ON EZEKIEL
P. 8

2              NOTES  ON  EZEKIEL.

         Jeremiah  to  be  left  with  the  poor  in  the  land, and
         afterwards to be taken away with those who faithlessly
         fled to Egypt  for a  security they might  have enjoyed
         in submission  to their Babylonish  master where they
         were;  and  so he  wept  and groaned with  the beloved
         but unworthy remnant to the last.  It was for Daniel
         to  be carried  captive in  the  third  year of  Jehoiakim
         when Nebuchadnezzar verified  the solemn warning to
         Hezekiah;  though  in  Babylon  God  did  not  leave
         Himself  without  witness  and  shewed where  wisdom
         and  His secret alone lay, even when He had raised up
         the  Gentile  empires  and made  His people  Lo-ammi.
         Ezekiel was one of  those carried  into captivity in the
         subsequent  reign*  of  Jehoiakin,  son  of  Jehoiakim,
         when the  king of  Babylon  swept away all  the better
         sort  from  the  land and  our prophet  among the  rest.
         There  remained  but  one  step  lower,  the  calamitous
         reign  of  Zedekiah, that  the anger of Jehovah  might
         cast them  all  out from His presence because of mani­
         fold provocation and  incurable rebellion.  In  view of
         this  time, though  also  leaping over  the  times of  the
         Gentiles  of  which  Daniel  treats, and dwelling  richly
         on  Israel’s  restoration  at  last,  Ezekiel  prophesied
         among the captives in  Chaldea.
           The  holy energy, indignant  zeal  for  God, and  the

           *  “ The  thirtieth  year”  (Ezekiel  i.  1)  has  greatly perplexed
         the  learned.  But  it  seems  plain  that  the starting-point  is  the
         era  of  Nabopolassar,  father  of  Nebuchadnezzar,  who  became
         king of Babylon  b. c. 625, about the date when Hilkiah found the
         book  of  the  law  in  the  temple  so  pregnant  with  blessing  to
         Josiah and  the righteous in  Judah.  This last  is referred  to in
         the Chaldee paraphrase of  Jonathan  ben Uzziel.
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