Page 82 - NOTES ON EZEKIEL
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76             NOTES  ON  EZEKIEL.

             Alas!  that repentance awaits a later day; but it will
           surely come, and  Jerusalem long faithless will have her
           heart  bowed  before  the  incomparable  faithfulness  of
           Jehovah  revealing  Himself  to her  in Jesus whom  she
           slew.  That will be at  the  end  of  this  age, when  the
           predicted reversal of captivity is accomplished by grace.
           “ And  I will  bring back again their  captivity, the cap­
           tivity  of  Sodom  and  her daughters,  and  the  captivity
           < *f  Samaria and her daughters, and the captivity of thy
           captives in the midst of them, in order that thou mayest
           bear thine own shame and  mayest be confounded  in all
           that  thou hast  done when thou  art a comfort to them.
           And thy sisters,  Sodom and her daughters, shall return
           to their  former estate;  and Samaria and  her daughters
           shall  return to  their former  estate;  and  thou  and  thy
           daughters shall  return to thy former estate.  And  thy
           sister Sodom was not a report in thy mouth in the day
           of  thy pride, before thy wickedness was revealed, as at
           the  time  of the  reproach  of  the  daughters  of  Aram
           [or Syria] and all round about her,  the daughters of the
           Philistines  that  taunted  thee  round  about.”  (Yer.
          -53—57.)  It  is  a  poor view of  the prophecy to lower
           it  to the  restoration  of  the Jews  under Cyrus  and  to
           that  participation  in their fate which  the races beyond
           the Dead  Sea contiguous to Palestine then experienced.
           A  greater and worse captivity was to follow under  the
           fourth empire; but the reversal of their captivity awaits
           the  bright day which will  banish  all  sorrow from the
           earth  for  those  who  humble  themselves  before  the
           returning and reigning Nazarene.
             This  is  made  still  clearer  by what follows.  il Thou
           hast borne thyself, thy lewdness, and thy abominations,
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