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TORAT MIZRACHI             MIZRACHI SCHOLARS-IN-RESIDENCE



                                                         Sivan Rahav Meir and Yedidya Meir









                          Four Thoughts




                              for Tisha B’Av










          I used to think that “Sinat Chinam” was   There are many other fascinating reasons   our incomplete reality, and reminds us there
          the only reason for the Churban, and   which describe a society that has lost its   is still work to do.
          only used in the context of Tisha B’Av.   faith, its respect for its identity and the
     1Of course, it’s certainly a significant   ability to care for others physically and
      reason, but I sometimes felt it led me to   spiritually.                        The  Midrash personifies Yerusha-
      empty cliches on achdut and achdut alone. I                                     layim in a poignant statement the
      also found that people often used the term   I was a little embarrassed that I hadn’t   city makes to Bavel after she sees
      “Sinat Chinam” when it was convenient for   known of these lessons from the Churban.   3Bavel rejoicing and reveling in her
      them.                                Maybe today we should be addressing these   destruction: “If Heaven had not already
                                           issues too?                          waged war against me, could you have
      Over the past few years, I discovered that                                done so? If Heaven had not already sent fire
      Chazal recorded many other very clear rea-                                against me, could you have done so?” After
      sons for the Churban.                      When we think of the Churban as the   these questions, Yerushalayim tells Bavel, “A
                                                 destruction of a building, we mistak-  dead lion you have killed, ground flour you
      It’s not exactly politically correct, and per-  enly define the tragedy. It was not   have ground, a burnt city you have burnt,
      haps not oft quoted, but this is what’s writ-  2just bricks and mortar that were   a destroyed Temple you have destroyed.”
      ten in Masechet Shabbat:
                                           destroyed. It was a different reality.   This is an incredible statement.
                                       ֹ
         ת ַאי ִר ְק ּול ְּ טי ִּ ב ֶ ׁש לי ִב ְ ׁש ִּ ב א ָּ ל ֶא םִי ַל ָ ׁשּור ְי ה ָב ְר ָח אל  Nowadays, we are educated to believe
                           .תי ִב ְר ַע ְו תי ִר ֲח ַ ׁש ע ַמ ְ ׁש              Bavel has just plucked the ripe fruit, easily
                                           what we once knew and felt. It’s difficult   conquering. Bavel hasn’t killed, burnt or
         “Yerushalayim was destroyed only because   to explain in words the lack of something   destroyed.
         its citizens intentionally omitted recitation   we never experienced. A spiritual center to
         of Shema morning and evening.”    which all our hearts were connected.   Yerushalayim was already destroyed, crum-
                                                                                bled from within.
                                       ֹ
         י ֵדי ִמ ְל ַּ ת  ּ ה ָּ ב ּוּזי ִּ ב ֶ ׁש לי ִב ְ ׁש ִּ ב א ָּ ל ֶא םִי ַל ָ ׁשּורְי ה ָב ְר ָח אל  We have to exert ourselves to experience
                                    .םי ִמ ָכ ֲח  kedusha for even a moment, when once,   The Mikdash was not externally destroyed
                                           Yerushalayim was the epicenter of constant   until we destroyed it internally.
         “Yerushalayim was destroyed only because   holiness for every person. Imagine people in   The city was not externally burned until
         they disparaged the Torah scholars in it.”
                                           a make-believe world who think marriage   we burned it from within. From then until
         תֹוקֹוני ִּ ת  ּ ה ָּ ב ּול ְּ טי ִּ ב ֶ ׁש לי ִב ְ ׁש ִּ ב א ָּ ל ֶא םִי ַל ָ ׁשּורְי ה ָב ְר ָח אל  means sending a weekly text message and   today, our enemies simply exploit our own
                                       ֹ
                                .ן ָּ ב ַר תי ֵּ ב ל ֶ ׁש  speaking on the phone once a month. They   vulnerabilities.
                                           don’t realize there are much deeper and
         “Yerushalayim was destroyed only because   more meaningful levels of communication.   If we lack faith or motivation, if we are
         schoolchildren there were interrupted from   They simply don’t know they can strive for   divided, if we forget our identity and tra-
         studying Torah.”                                                       dition, if we become addicted to extrem-
                                           so much more. We’re crawling in first gear   ist struggles instead of dealing with the
         ה ֶז ּוחי ִכֹוה א ּ ֶ ׁש לי ִב ְ ׁש ִּ ב א ָּ ל ֶא םִי ַל ָ ׁשּור ְי ה ָב ְר ָח אל  when we should be flying!   essence, with what is important – we are
                                       ֹ
                 ֹל
                                    .ה ֶז ת ֶא                                  the burners and destroyers.
                                           Av is a reminder for us to dream, to strive
         “Yerushalayim was destroyed only because   higher than our routine reality. It’s like the   In Hezbollah leader Hassan Nasrallah’s
         the people did not rebuke one another.”  broken glass at a wedding, which symbolizes   famous “spider web speech,” he outlines

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