Page 11 - HaMizrachi #29 Yom HaAtzmaut 2021 USA
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TORAT MIZRACHI

















       out from the place where he is, and he   challenges and hardships. Hence the   The psalm ends with the sentence: אֹ ּ ב
       shall build the Temple of the L-rd.”  returnees asked for the continuation   וי ָ תֹ ּ מ ֻ ל ֲ א א ֵ ׂשנ הָּנ ִ ר ְ ב אֹובָי, “he shall come back
                                                                                           ֹ
                                             of redemption (the second part of the   with songs of joy, carrying his sheaves.”
       In the Amidah, as well, we say ח ַ מ ֶ צ ת ֶ א
                                  ָ
                   ְ
       ַ חי ִ מ ְ צ ַ מ ,‘ה ה ָּ ת ַ א ךּור ָּ ב ... ַ חי ִ מ ְ צ ַ ת ה ָ ר ֵ ה ְ מ ך ּ ְ ד ְ ב ַ ע ד ִ ו ּ ָ ד   psalm), that the tears be turned to joy.   Alumot, sheaves, appear elsewhere in
       ה ָ עּו ׁשְי ן ֶ ר ֶ ק, “Speedily cause the sprout   Some of the visions of this psalm did   Tanach solely in the context of Yosef’s
       of David, Your servant, to flourish…   come to fruition, at least some of the   dreams. As a boy, Yosef had dreams

       Blessed are You… Who causes the power   time. However, there was certainly no   of greatness. But those dreams were
       of salvation to sprout.”                                                   destroyed by the hatred and animos-
                                             impressive breakthrough of redemption
                                             like afikim in the Negev. Nevertheless,   ity between the brothers. Eventually
       Why is Mashiach’s Name a Plant?                                            though, after many trials and much
                                             Jews all over the world continued to say
       At the beginning of the growth process,   this psalm in Birkat HaMazon every   suffering, Yosef’s dreams came true,
                                                                                  but in exile.
       we see nothing but dry ground. Only   Shabbat and holiday, believing and
       once the plant sprouts do we realize the   expecting its vision would be fulfilled   Now, with the Return to Tzion, we pray
       process had already begun earlier. The   in its entirety.                  to witness the fulfillment of the great
       new growth begins only after the decay                                     dream of the upright alumot of Knes-
       of the previous seed.                 We are almost there.                 set Yisrael that will in turn lead to the
       Redemption comes after destruction,   With immense gratitude to the Almighty,   realization of the Divine mission in the
       after tears. The decay of the seed may   we have been privileged to return to our   world. These sheaves will stand upright
       seem like the end of the process, but it is   Land – a much more impressive return   through a process of unity, closeness and
       specifically there where growth begins.   than that of the Second Beit HaMikdash.   connection.
       Am Yisrael will grow to salvation and   Then, the return was after 70 years.   We have been blessed with such great
       greatness only through despair, destruc-  There was hardly any new settlement in   abundance in our generation, and we
       tion and difficulty.                  the country. We have rebuilt after 2,000   continue to pray that “the L-rd shall
       Chazal  said  (Yerushalmi  Berachot)   years! We returned after many years of   return us.” We continue to pray for the
       that Israel’s redemption is like  ת ֶ לֶּי ַ א   foreign rule and yet we have succeeded   success of the State of Israel, that all the
       ר ַ ח ַ ׁ ּ ש ַ ה, dawn. Just as the light of dawn   in establishing a State, with economic,   people of Israel will know the Name of
       comes slowly and almost unnoticed, so   scientific and technological prosperity,   G-d called upon us, and may Hashem
       too Israel’s salvation – a great light will   and even spiritually, the quantities of   bless us in our beloved country to con-
       suddenly burst out of the bleakest dark-  Limmud Torah and observant Jews are   tinue to make a Kiddush Hashem, fur-
       ness.                                 much higher than at many times during   ther the Redemption, and bring Mashi-
                                                                                  ach speedily in our days.
                                             our history.
       Who is This Psalm About?
                                             Indeed, the world, the non-Jewish world,
       The common opinion is that this psalm   sees the greatness of the miracle, the
       was about those returning to Israel                                        Rabbi Yosef Zvi Rimon is Rosh Yeshiva of
       during Shivat Tzion. After Cyrus’ dec-  magnificent blossoming of the State of   JCT–Machon Lev and Head of Mizrachi’s
       laration, the immigrants felt the great   Israel through G-d’s grace. We see but   Educational Advisory Board.
       redemption and were like dreamers.    do not believe: “we were like dreamers.”
       Slowly, however, they encountered     The world is in awe: “The L-rd has done   A member of the Mizrachi Speakers Bureau
       insurmountable difficulties. Indeed,   great things for them.” We are seeing the   mizrachi.org/speakers
       almost the entire Second Beit HaMik-  great Redemption, the mighty streams   Rabbanit Sharon Rimon teaches Tanach and
       dash period was characterized by      in the Negev, in our own days.       is Content Editor for the HaTanakh website.




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