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230    Histories of City and State in the Persian Gulf

              of urban modernisation initiated by the municipality in the 1920s. In an
              era of relentless globalisation, government neglect and the absence of a
              consistent policy of urban regeneration and of heritage revival have left
              the inner city in decay. Its landscape now appears almost as disorderly as
              it did before the establishment of the baladiyyah in 1919.
                Politically, the Iranian Revolution of 1979 shifted the platform of con-
              testation against the state from historical Manama to its new Shi‘i sub-
              urban communities. The attempted coup d’état of 1981 which sought the
              establishment of an Islamic Republic in Bahrain and the unrest of 1994–7
              marked a turning point in the more recent history of political activism.
              Both events placed suburban districts such as Bani Jamrah, al-Diraz and
              Bilad al-Qadim on the new map of Shi‘i radical politics stretching from
              Lebanon to Pakistan. In 1994–7, leading clerics and a disaffected gener-
              ation of angry young men spoke a new language of welfare for the Shi‘i
              community that rehearsed the demands for democracy, parliamentary
              rights and political participation which had inspired the turmoil of the
              mid 1950s and 1960s. Mass demonstrations and strikes, the trademark of
              the nationalist politics of al-Ha’yah, were replaced by guerrilla tactics and
              arson in Manama’s suburban areas, which were routinely besieged by the
              security forces. The graffiti which covered their walls became part and
              parcel of this language of political communication with the government.
              Essentially, they demanded the reinstatement of the Parliament which was
              formed in 1973 and dissolved in 1975. In the immediate post-
              independence years, parliamentary politics was a crucial feature of
              Bahrain’s political life. After 1975, it became the rallying cry of the
              opposition to the government, which continued to be dominated by the
              Al Khalifah.
                Manama has regained its position as the centre of political militancy in
              the new age of political liberalisation which followed the accession of
              Shaykh Hamad ibn ‘Isa Al Khalifah in 1999. Elections for the municipal
              council were held in 2002, the first since 1965, and again in 2006. That
              the reinstatement of the council as an elected body could be used as a
              platform for the enlargement of political participation in Bahrain was an
              idea ventilated by the British residency on the eve of independence. In
              2002 and 2006, new municipal councils were formed in connection with
              the first parliamentary elections held in the country since 1972. The
              composition of the new councils mirrored the new political realities of
              Bahrain rather than reflecting the demographic and social make-up of the
              inner city and of its metropolitan areas. Out of the ten members successful
              at the ballot box, seven belonged to Jam‘iyah al-Wifaq al-Watani al-
              Islamiyyah (popularly known as al-Wifaq), a Shi‘i political organisation
              which emerged out of the unrest of the 1990s. Although several municipal
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