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Sir Charles’s system of one man administration in which he has
concentrated everything of importance into his own hands, even to
the extent of signing cheques for 10 rupees, is daily showing its
inadequacy to contend with the increasing number and widening
scope of the problems which now affect Bahrain. 381
To the Political Agent the situation in Bahrain seemed complex and difficult to
manage and it had become an ‘intractable problem’. 382
Division in Bahrain’s society was apparent as not all locals were in favour of
all the HEC’s demands. A petition dated 5 September was despatched to the Ruler
signed by prominent Bahraini Shi’ite families. 383 Another petition, also sent to the
Ruler, represented the views of various leading Sunnis in Bahrain emphasising their
opposition of the HEC. This petition claimed (in part) that the HEC’s constant
threats in its circulars had caused ‘a state of panic and fear’. 384
In his memoir Al-Bakir highlighted the Party’s loss of popularity among its
supporters noting that some had abandoned the HEC by the end of 1955 and in
early 1956. In his view the biggest number of dissidents was to be found among the
Shi’ite community. The HEC’s Secretary did not offer his views as to why those
supporters decided to leave except to say that they had complained about the
actions of some of the Party’s members. 385 The exodus could have been related to
the deserters’ disappointment in the Movement as a result of their initial
understanding that the HEC would defend Shi’ite ‘Hussieni rituals’, 386 and not just as
381 TNA, FO 371/114587, Burrows to FO, 5 September 1955.
382 TNA, FO 371/114587, Gault to FO, 13 September 1955.
383 TNA, FO 1016/387, Petition to the Ruler of Bahrain, 5 September 1955.
384 TNA, FO 1016/387, Petition to the Ruler of Bahrain, 7 September 1955.
385 Al-Bakir, From Bahrain to Exile, 106.
386 Husseini Rituals: is another name used to describe the rituals that accompany Shi’ite festivals
especially those practiced during Muharram.
© Hamad E. Abdulla 126