Page 24 - Arabiab Studies (IV)
P. 24

Arabian Studies IV
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                 the A1 Balush;1* only few of the| villa8««’   ™atfodyHttte
                 owned by the Bant Q"ab, ‘       iff This animosity, though
                 social interaction between the tw gr P   gf lrjba, loyaities


                 central Zerlent, still serves as a deterrent discouraging some
                 IqtabI families from settling in the immediate vicinity of a
                 SubaykhT. But for this, their scdcntansation might have come
                 about even more quickly. Nevertheless, these erstwhile semi-
                 nomads are building more permanent structures, both adjacent to
                 the village, and dispersed in the Jufrah: the last vestiges of their
                 mobile life-style are disappearing.
                   The Ban! Qitab themselves see these changes which have been
                 outlined, as entirely desirable, and unquestionably amounting to
                  admirable progress.19 They point to their Land Rovers, cars, radios,
                  new clothes, pots and other consumer goods which they now' own,
                  and declare that times have never been better. Their cash incomes
                  are large; their womenfolk now wear gold rather than silver
                 jewellery; they no longer have periods of seasonal hunger, and eat,
                  they claim, a superior and more varied diet. They do, of course,
                  have moments of nostalgia, especially some of the older people:
                  they are aware of the decline in the numbers of their livestock and
                  how this means, in traditional terms, that their status has fallen.
                  But they realise that many other nomadic groups in south east
                 Arabia have fewer animals too, and say, ‘We used to have camels
                 and goats, but now we have oil’, alluding to the degree to w'hich
                 their status has risen within the new order.
                   In spite of the men’s broadened horizons they see, almost
                 without exception, the Wadi Jufrah as remaining their home. Their
                 constant attachment to their area of grazing lands is both effected
                 and symbolised by their womenfolk’s remaining at home;20
                 although the majority of adult men have worked away, few women
                 have ever travelled to their men’s places of work, and some have
                 not even left the Jufrah.21 All the migrant labourers wished
                 eventually to settle in the Wadi when their children are old enough
                  o support them. However, most expected, rather naively, that
                 conditions in the Jufrah area would by then be ‘greatly improved’,
                 presumably by generous (quite unrealistically generous) central
                 government infrastructure provision.   '
                 ni1,Cn;,i.\ll!C,firM of thc unfortunate aspects of the development of
                 of fh,. //.1 f' exP*c!a,ion* ()f growth and progress at home, and
                 S„li'in ./ Cf it Prov,won services by the Government of the
                 * tanate of Oman are being raised unrealistically by the experien-
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