Page 127 - Four Thousand Years Ago by Geoffrey Bibby
P. 127

They are not disturbed by the ritual cannibalism of the farmers
           on the Downs, for it is confined for the most part to the eating of

           dead relatives. But they do, as far as possible, arrange to be else­
           where when the rumor reaches them that a new encampment or
           village or temple of this people is to be erected, or when they see

           the long mound going up above a place of burial and know that
           a new burial enclosure is soon to be consecrated. For on such
           occasions it is the custom of the farmer folk to erect a stout post,

           or an upright stone, on the sunrise side of the area to be conse­
           crated, and this upright pillar—everyone knows that it is a sym­
           bol of man’s fertility—will be immensely more potent if the body

           of a freshly slaughtered boy or youth is buried in the hole in
           which it is to be raised.
                But to everyone his own beliefs. The religion of the people

           of the upper Thames is no less strange and complicated, and is
           but imperfectly understood by the visiting traders and their
           apprentices. (We, nearly four thousand years later, are quite un­

           able to reconstruct the ritual or the thought behind the ritual
           from the archaeological evidence, and even the deliberately

           vague picture given here is wild guesswork, much more likely to
           be wrong than right.) They have frequently seen the holy places
           of this widespread people, and have noticed their resemblance
           to the burial places of the farmers of the Downs, a fact which

           is enough to make them chary about inquiring more closely into
           the details of ritual. They know that the hill farmers lay out their

           dead in small turf or wooden chambers set within an oblong or
           oval ring-mound, often with the grim stone or wooden pillars
           standing to the east and casting their sunrise shadows across

           the houses of the dead. And when the death chambers are full,
           a high barrow is cast up above the bodies and a new enclosure is
           laid out. Though the temples of the valley folk are not primarily

           places of burial, they, too, are ring-mounds, round or oval or even
           laid out as a ring within a square. And here, too, standing
           stones or posts can be seen on the eastern side of the enclosure,
           while within the enclosure can be seen rings of holes, dug down

           through the turf and filled in again with white stamped chalk.
           They are all too suggestive of graves, and there is talk of bodies

            eing burnt on the nights when the holes are dug. That is all
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