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242 THE LEGAL STATUS OF     THE ARABIAN GULF STATES
                     all the’ coastal towns. Article (4) provided for the extradition of
                     criminals between the Government of Muscat and Oman. By the same
                     Article the Sultan promised not to ‘interfere in the internal affairs’
                     of the people of Oman.
                       In part two, by Article (1) all the tribes and the Shaikhs of Oman
                     promised to be ‘at peace with the Sultan’ and not to ‘interfere in his
                     Government’. By Article (2) the subjects of the Sultan entering Oman
                     for lawful trade or business were promised security and free  move-
                     ment. Article (3) provided for the extradition of criminals fleeing into
                     Oman. By Article (4) the Sultan acknowledged the right of the Omani
                    chiefs to look into the claims of ‘merchants and others’ from Muscat
                    against the people of Oman and provided that justice should be dis­
                    pensed in accordance with ‘the law of Islam’.
                      It is clear from the above provisions of the Treaty of Sib, 1920,
                    that Oman retained an internal independent character of its own.
                    Thus the Omanis reserved full authority in respect of administration,
                    justice and other aspects of government. The provisions concerning
                    the extradition of criminals are significant in that they attribute to
                    Oman a distinct personality and a separate existence. However, there
                    is nothing in the treaty which shows that the Sultan by signing it had
                    in fact intended to relinquish his sovereignty over Oman, although he
                    did not expressly assert it. There does not seem any reference in the
                    treaty to the independence of Oman or to the government of the
                    Imam. Instead, the reference is being made to the ‘people of
                    Oman’.
                      On the other hand, the evidence of history shows that for over a
                    century Oman has developed a separate existence with little or no
                    connection with the Government of Muscat.1 The head of the govern­
                    ment of Oman, the Imam, has continually been elected in accordance
                    with the traditions of the Omanis irrespective of the authority of the
                    Sultan who, it is interesting to note, himself stood for the lmamate
                    in 1954, when a new Imam was elected, but did not succeed.2 Not
                    until the rebellion of 1955, which was crushed by the Sultan with the
                    assistance of British forces, could the Sultan exercise any authority in
                    Oman at all. For many years the British Political Agent and Consul
                    acted as mediator between the Sultan and the tribes of Oman.3
                      Consequently, it can be argued that the agreement, which was con­
                    cluded through the mediation of the British Consul in Muscat, has
                      1 See above, p. 40.
                      2 Sec The Arab Information Center, op. cit., pp. 2, 13.
                     3 See The Arab Information Center, op. cit., pp. 3-4. And see ibid., p. 9, for
                    a reference to a communication, dated 8 March 1922, between Major Rac, British
                    Consul in Muscat, and the Deputy Imam, connected with the treaty. This com­
                    munication may well be regarded as a virtual acknowledgement of the independence
                   of the lmamate, not only on the part of the Sultan, but also on the part of the
                   British Government.
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