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1 (io          The Origins of the United Arab Emirates

                 distinguish between themselves as part of a governing body and
                 themselves as members of the AI-bu-Falasah; they referred to them­
                 selves as ‘a'l/al al-hnkmnah (the governing family). One incident
                 in particular may be used to illustrate thus. Jum‘ah bin Maktum
                 wished to have buildings constructed in the Suq al-Jarid of Dubai.
                 The majlis disapproved of the venture, but condemned it for two
                 different reasons. One objection stemmed from a family tradition,
                 which had originated during the reign of Bulti bin Suhayl, that
                 the income from a building that was constructed on a previously
                 empty lot in the Suq al-Jarid could not be used by the ruler
                 without the permission of his family, who usually allocated the
                 money to its needy members. In the present case, the majlis accused
                 Sa‘id of ignoring the tradition by selling empty lots and having
                 shops built on them, to his own pecuniary advantage.43 It also
                 claimed that the late Residency Agent, ‘Isa bin ‘Abd al-Latif,
                 had been bribed to help Sa‘id in his acquisitions.44 It was not
                 until some time later that the majlis referred to its second ground
                 for objection, public welfare, decrying Jum‘ah’s disobedience of the
                 government.45
                   The weaknesses of the majlis gradually became more obvious,
                 for, in the final analysis, the lofty ideals and worthy aims of the
                 reform movement were dissipated by self-interest. Besides allocating
                 a salary of too rupees per month to each of its members, the
                 majlis provided pensions to the old men and women of the ruling
                 family; these were only two of the state subsidies that the Al-bu-Fala-
                 sah received. Furthermore, patronage of the newly-created govern­
                 ment departments seemed to be monopolised by the same elite.
                 Gradually, the people of Dubai began to manifest their resentment,
                 and, according to the Political Resident, ‘a feeling spread that
                 for one despot there had merely been substituted a board of despo­
                 tism \46
                   On 3 March 1939 the majlis decided that the ruler was to
                 have a fixed annual income of 10,000 rupees,47 and that the income
                 from the oil concession and the air agreement was to revert to
                 the national treasury.48 This was extremely trying for Sa‘id, for
                 he then realised how dependent he was on the majlis, despite the
                 fact that he had virtually ignored it. He wrote a pathetic letter
                 to Hashar, pleading for a reply to his request for more money.49
                 He was by then totally alienated from the majlis, and had to
                 find a way to rid himself of it. The opportunity presented itself
                on the occasion of the wedding, on 29 March 1939, of Rashid
                 bin Sa'id to Shaykhah Latifah, daughter of Hamdan bin Zayid
                of Abu Dhabi, whose family, following his murder in 1922, had
                 lived in exile in Dubai.50 The bedouin of the hinterland,51 always
                Sa'id’s allies, had previously promised to help him; they crowded
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