Page 163 - Truncal States to UAE_Neat
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Chapter Four

                         Al the main mosque of the larger towns an imam was employed
                       who led the prayers and delivered the khulhah on Fridays. In most
                       other mosques the imams were not specially-trained people who had
                       no other occupation, they were mufawwci' who led the prayers—as
                       in fact in the absence of an imam anyone could do. But by unspoken
                       common consent the eldest, most respected or best-read person in a
                       congregation would do this. In mosques which were built by or for
                       ethnic or religious communities, for instance the Baluch communities
                       on the east coast or the Shf'ah of Dubai,31 the leader of that
                       community was often also the leader in prayer. Such minorities did
                       not necessarily gather in their own mosque on Friday morning, but
                       also came into the town’s big mosque—with the exception of the
                       Shl'ah of the Bastaklyah.

                       Religious theory and practice
                       The ways in which the manifestation of the Islamic faith are woven
                       into the daily life have not changed. As elsewhere and in other
                       religions, women are probably the most devout members of the
                       community, strictly observing the correct times for prayers and
                       praying for longer. Traditionally they are not expected to pray in
                       mosques.32 If men did not find themselves near a mosque at prayer
                       time, they spread out a rug or their headclolh on the ground to
                       perform the salat (prayer) there and then. If several men happened to
                       be together, they might pray individually or else line up behind the
                       most respected among them and follow him as imam. Unless
                       travelling or far from a house, perhaps out in the desert, women
                       prayed inside a house, either al home or wherever they happened to
                       be visiting at the time. Even while visitors and children were present
                       in the same room, they each got up in turn from the circle where they
                       had been sitting talking; they would leave another member of the
                       female gathering to entertain the guest and to keep an eye on the
                       children. After the ritual ablutions women look off their masks and
                       embroidered veils (shailah) and wound a simple cloth round the head
                       and shoulders before beginning their often prolonged prayers.
                         If at all possible everyone performs the prescribed ablutions with
                       water before praying, but in the desert, where men lived off the milk
                      of their camels and water was not always available, sand was   a
                      permissible substitute.33
                        Few of the people living in the Trucial States before the advent of
                      oil could afford to dedicate their lives entirely to religious studies; yet

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