Page 177 - Truncal States to UAE_Neat
P. 177

Chapter Four

                 would be considered temporary or a result of force of circumstances
                 such as death or absence of other kin while taking their camels
                 grazing. The family which shares one compound usually consists of
                 three generations: grandparents, father, mother and their children. It
                 frequently happens that a widowed or divorced sister of the old
                 generation or an unmarried sister of the man in the middle generation
                 also live in the same household. Often the male of the middle
                 generation has taken over from his father as the effective head of the
                 family and bread-winner. It was not very common for two  or more
                 brothers to remain with their wives and children within the one
                 family compound of the father. Usually one of them built his own
                 house, which would soon also become the home for other members of
                 the family.
                   Domestic servants were also considered to be part of the family.
                 They used to be almost exclusively slaves, later liberated slaves and
                 their offspring. Most of them—or their parents—were originally
                 brought during the last century from pagan east and central Africa
                 by Omani slave-dealers to Oman, where they were needed to work on
                 the land. On the Trucial Coast very few families could afford to have
                 domestic slaves as opposed to locally available helpers for work in
                 the date gardens.48 During the 20th century slaves were more
                 frequently imported from Makran and Baluchistan. Only the grow­
                 ing wealth of the families living in the coastal towns, due to the boom
                 in the market for pearls, enabled them to purchase and keep several
                 slaves.
                   The institution of slavery has existed in Arabia since before
                 Islam;49 according to the Koran and other Islamic sources it is in
                 principle lawful to have slaves, but the relationship between the
                 master and his slaves is clearly defined. The master is responsible for
                 the well-being and humane treatment of his slaves; the giving of alms
                 to slaves, liberating them or assisting them to buy themselves free are
                 praiseworthy actions.50 Within the family of his master the slave had
                 a home and all the necessities of life provided for; like other members
                 of the family the slave participated in the economic activities of the
                 family, and most male slaves in the coastal towns worked on the
                 pearling boats during the summer months. Their share of the dive
                 was  quite legitimately taken by their masters.
                   The very wealthy pearling entrepreneurs not only owned boats but
                 also a considerable number of slaves to work on them, and of course
                 the slaves would not earn a share as a free diver or hauler would have

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