Page 107 - Non-violence and peace-building
P. 107

Non-violence and Peace-building in Islam

                  During this  period, while  negotiations were
                  on, the  Quraysh  continued  with  their  efforts
                  in different ways to provoke Muslims to start a
                  fight, but the Companions all through exercised
                  great self-restraint as directed by their leader and
                  refused to fall into any trap. Once, a group of
                  around  50 stealthily approached the camp of
                  Muslims in the night and started pelting stones.
                  The  Companions of the  Prophet,  who  had
                  already been cautioned against reacting to such
                  provocations, kept  their  cool and  rounded  up
                  them all and produced them before the Prophet,
                  who simply let them go.
             The article discussed in detail this spirit that informed
          the Hudaybiyah Treaty. It explained that because the
          Muslims did not get provoked despite the provocative
          situation, it enabled Islam to be victorious over Arabia.

             Interestingly, this  very same  Muslim  paper which
          published this article has been consistently advocating
          precisely  the  opposite  approach on  the question of
          relations between Muslims and others in India. It has
          for long been instigating Muslims to get worked up in
          the wake of provocations. For instance, with regard to
          the Bhiwandi and Mumbai riots in 1984 (discussed in
          the previous chapter), it wrote that Mr. Bal Thackeray
          had insulted the Prophet and that, in reaction to this,
          Mr. A.R. Khan, a Muslim Member of the state Legislative
          Assembly (MLA), took out an angry demonstration and
          that some Muslims garlanded an effigy of Mr. Thackeray
          with worn-out slippers.
             The paper accepted that this was not an appropriate

                                       106
   102   103   104   105   106   107   108   109   110   111   112