Page 24 - Non-violence and peace-building
P. 24

Reform Yourself Instead of Confronting Others

          God-consciousness, because, he wrote, the fear of God
          is the best form of preparation, the most successful way
          and the strongest power. The best way to save oneself
          from one’s  enemies,  he explained,  is to  save oneself
          from sin, because sin is even more dangerous than the
          wiles of the enemy. Victory over opponents owes to the
          latter’s sinfulness, even if they are more numerous and
          better in terms  of  preparation. If the  Caliph’s  army,
          which was smaller than its opponents, were also to fall
          prey to sinfulness, they would not be able to gain victory
          over their  opponents.  Umar ibn Abdul  Aziz advised
          Mansur to fear his own sins even more than he feared
          anyone’s enmity.
             The fact is that this world is God’s world, not man’s
          world. In this world, one has power only over one’s self.
          In reality, no individual or community has any power
          over any other individual or community.

             This  means that  in  this  world whenever you get
          anything, you actually get it from God, even if it appears
          to reach you through somebody else. Similarly, whenever
          something is taken away from you, it is actually taken
          away by God, even if it appears that there is a person
          behind the loss you have incurred. An intelligent person
          is one who in both situations turns to God.
             In the face of the treatment that some Muslims face
          today in some places, they typically respond in just one
          way: by screaming and protesting against what they
          brand as ‘oppressor’ people. This is a completely un-
          Islamic approach and method. When everything that
          happens is  from  God,  then, undoubtedly, whatever
          Muslims are facing is also from God. This is why the

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