Page 47 - Spirit of Islam-May'17
P. 47

He  subjects  them  to  trials,  so  whoever  is  content,  then  for  him  is
         pleasure,  and  whoever  is  discontent,  then  for  him  is  wrath.”  (Sunan
         at-Tirmidhi)
         From  this  Hadith  we  learn  that  trials  are  a  means  for  our  spiritual
         development. We face different types of shocks. Tests and trials of life
         shake up our minds and our hidden potentials are awakened.
         While  undergoing  these  unpleasant  experiences  if  you  wallow  in
         negative emotions, and allow yourself to fall prey to anger, start living
         in frustration and complaint, you will fail in the test. You do not gain
         anything positive from the tests. But in contrast, if you are intellectually
         awakened, you will be able to maintain your balance when faced with a
         test. Despite unfavourable experiences, you will preserve your positive
         thinking. You will be able to extract goodness from the trials you go
         through.
         Trials always appear to come to us in the form of problems. People
         who panic when faced with a problem will not get anything from trying
         situations,  other  than  complaint  and  despair.  But  those  who  regard
         trials  as  part  of  God’s  Plan,  face  them  with  a  positive  mind-set.  It  is
         these  people  for  whom  trials  of  life  work  as  a  means  for  increasing
         their reward.

         With God, there is no lack of reward. But one gets a great reward from
         God, only when one develops a great deservingness for it. And there
         is just one means for making oneself deserving of great reward—one
         must, in every condition, remain steadfastly positive in one’s thinking.
         Your positive thinking must remain firmly in place, and no event should
         cause you to waver.
         Who is a complete person?

         He is someone in whom the human attributes are found in the fullest
         possible  manner.  God  has  given  every  human  being  attributes  in
         potential  form.  A  complete  person  embodies  these  attributes  to  the
         maximum  possible  extent.  Such  a  person  has  a  balanced  character.
         He is free from psychological complexes. He lets his conscience prevail
         over his ego in every situation, until he becomes an emblem of a soul
         at peace. (89: 27)
         A complete person is one who, passing over the material things of the
         world, begins to live in the higher realities of life. He rises above things
         of  superficial  importance  and  engages  himself  in  matters  of  deeper
         significance. He reaches the stage of perception described in a Hadith as
         the ability to “see things as they are”. Such a person thus begins to see


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