Page 103 - The Vision of Islam
P. 103

The Vision of Isla m

          made  with  the  Prophet.  On  one  occasion,  there  was  only  one
          camel between six of them. They used to take turns to ride on it.
          The skin began peeling off their feet from incessant walking, and
          they used to bind them with rags. That was why the expedition
          came to be known as Zatul-Riqa’ah, riqa’ah meaning rags or patches.
          Food rations ran so low that people would suck dates rather than
          eat them. Acacia leaves and locusts would make up the rest of their
          diet. Added to this the Emigrants had to contend with a drastic
          change of diet. In Makkah they had been used to consuming meat
          and milk. In Madinah dates constituted the major portion of their
          diet. One day, according to Tabarani, when the Prophet came to
          take the Friday congregational prayer, a Makkan Muslim called out
          to him: “Prophet of God, these dates have burnt our intestines.”
             The emigration to Madinah was a watershed in Islamic history.
          From a practical point of view, Islam emerged from a purely
          missionary phase and entered a period of active confrontation.
          During the period when he was solely concerned with preaching,
          the Prophet used to work according to one hard-and-fast principle.
          He used to steer clear of all controversial political, economic and
          tribal issues and concentrate entirely on giving good news of the
          joys of paradise, and warning of the punishment of hell. When he
          preached the message of Islam to the Bani ‘Amir ibn Sasa’a tribe in
          the fair of Ukaz, he assured them at the same time that all he would
          do was pursue his preaching work in a peaceful manner; he would
          not raise any extraneous issue. “I am God’s prophet,” he said. If
          I come amongst you, will you protect me so that I can continue
          to communicate my message? I will not force you on any matter.”
          (Abu Na’eem, Dala’il Al-Nubuwwah, p. 100)
             In Madinah preaching work still remained the basic purpose
          of the Prophet’s mission. But the spectrum had broadened, and
          now Islam had to take account of social issues as well. The policy
          adopted by the Prophet at this juncture was aimed at softening
          people’s hearts towards Islam, so that the purpose of his mission
          could be achieved without conflict.
             The second way in which people were brought closer to the
                                       102
   98   99   100   101   102   103   104   105   106   107   108