Page 63 - The Vision of Islam
P. 63

The Vision of Isla m

             The man on the straight path develops the highest capacity
          for acceptance. When the Quraysh heard the Prophet recite the
          Quran, they exclaimed: “This is the work of a poet!” They did not
          of course, use the word poet in any derogatory sense; yet, even so,
          to God this conveyed only underestimation, not total faith. (69:41).
          If they called it the work of a poet, it was merely to indicate their
          assessment of it as a literary achievement in which the teachings
          of the  ancient  Abrahamites were  presented  in a novel way.
          Interpreted as such, they thought that the Quran merely deserved
          to be acknowledged as a literary masterpiece. But the Quran ought
          rather be regarded as an expression of the Higher Truth and should
          be accepted with total conviction.
             Just one day before the entry into Makkah, when the Prophet
          asked Abu Sufyan to bear witness to the Islamic faith, the latter
          said, “By my parents, you are undoubtedly very forbearing, very
          tolerant, nobler and of higher derivation than others, yet I still have
          some qualms about your prophethood.” Later, the Prophet’s uncle
          Abbas apprised Abu Sufyan of the critical situation, whereupon
          he recited the article of faith and became a Muslim. It had been
          easier for Abu Sufyan to acknowledge the Prophet’s nobility and
          perseverance than to concede that he was a genuine Prophet;
          because  in  accepting  his  moral  worth  he  had  the  psychological
          satisfaction that the difference between him and the Prophet was
          one of personal worth, and not that his beliefs had been wrong
          vis-à-vis the Prophet’s. No doubt acceptance of moral worth is far
          easier than the recognition of the superiority of another’s ideology.



          The sTraighT paTh of The inDiviDual

          The Quran has very explicitly indicated the straight path of God,
          both for the individual and for society, as against the paths of
          deviation which human beings are faced with at all times.
             A section of the sixth chapter of the Quran reads: say: ‘Come,
          I will tell you what your Lord has made binding on you: that you

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