Page 7 - The Vision of Islam
P. 7

The Vision of Isla m

          and on my work. They will climb and by my stair. They will find
          truth and through me.
             Perhaps there can be no better allegory for the present work
          than the above.
             I was born on January 1, 1925. My father, Fariduddin Khan, died
          on 30  December 1929, when I was just five. Then I was brought
                th
          up in my family home, in Azamgarh (U.P., India) in a traditional,
          religious atmosphere. My circumstances demanded that I look at
          everything with a curious eye. When I came of age and learnt that
          the religion which, “in the old days”, had ruled human thought for
          one thousand years, was languishing in every respect in modern
          times, I felt that this was an issue on which I should do some
          research. I then began to make a regular study of the subject.
             Many people regard me as a University educated person. But
          the truth is that my formal education was confined to studies in an
          Arabic school, after which I learnt English on my own. The result
          of a regular study of books in English was that the modern style
          came to influence my writing.
             My educational and intellectual background had given me only
          a traditional knowledge of Islam, which was obviously insufficient
          for an understanding of Islam in relation to the modern world. In
          1948, therefore, I decided to go directly to the sources of modern
          thought in order to increase my understanding of it. At the same
          time, I started to study the Quran and the  hadith and related
          subjects, in order to have a fresh understanding of Islam. If the first
          15 years of my life were engaged in traditional education, the next
          25 years were taken up by the above-mentioned research. Today,
          now that I am over fifty, I have the good fortune to be able to offer
          to the world this book which is the result of my long research.
          Having cut steps out of the theoretical rock, I was confronted with
          another range: now it was necessary to give a practical shape to my
          Islamic endeavours in the light of the discovered truths.
             I feel that I have exhausted my strength. The hard struggle of
          the past which this work entailed has aged me before my time.


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