Page 79 - The Vision of Islam
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The Vision of Isla m

          the sovereign power of God rather than that of men.”
             The Quran itself provided an important basis of the Prophet’s
          preaching work. Whenever the Prophet met anybody, he would
          recite a passage of the Quran to him. Often phrases like, “He made
          mention of Islam, and read some of the Quran to them,” or “He
          presented the message of Islam before them, and recited to them
          a passage of the Quran,” recurred in traditions concerning the
          Prophet’s preaching mission. The Quran possessed extraordinary
          magnetism for the Arabs. Even some of the direst enemies of Islam
          used to steal up to the Prophet’s house at night, put their ears to
          the wall, and listen to him reciting the Quran, The sublime style of
          the Quran used to have the most profound impact on the Prophet’s
          people. Take the case of Waleed ibn Mughira, who once came to
          the Prophet on behalf of the Quraysh. When the Prophet read him
          a passage of the Quran, Waleed was so impressed that he went back
          to the Quraysh and told them that the Quran was a literary work
          of such unsurpassable excellence that it overshadowed everything
          else.
             Recitation of the Quran was, in those days, a common method
          of preaching Islam. When Mus’ab ibn Zubair was sent to Madinah
          as a preacher, he used to “talk to people, and recite a passage of the
          Quran to them.” That was why people came to know him as “Al-
          Muqri,” the reciter of the Quran.
             During  his time in Makkah the  Prophet’s preaching was
          always conducted on a purely rational level based on highly logical
          standard set by the Quran. The Prophet’s opponents, on the other
          hand, could offer only abuse and opprobrium in reply. Sensible
          people in Makkah could not help but come to the conclusion that
          Muhammad’s opponents had nothing concrete to offer in support
          of their case. According to Ibn Jarir, it came to the point where
          some of the nobles of the Quraysh even planned to call a meeting
          to talk to the Prophet, their intention being “to excuse themselves
          as far as he was concerned.” That is, to assure him that they had
          nothing to do with the base tactics employed by the Prophet’s
          direst enemies.


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