Page 91 - The Vision of Islam
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The Vision of Isla m

          you would have wanted me to say,’ replied ‘Utba.  They asked
          whether Muhammad had given any answer. ‘Utba said that he had,
          but that the proofs he offered were incomprehensible. All that he
          had gathered was that he was warning them of a thunderbolt like
          that which had overtaken Thamud and Ad. ‘What has become of
          you?’ the Quraysh asked. ‘How is it that a person speaks to you in
          Arabic, and you do not understand what he says?’ ‘Really, I didn’t
          understand anything,’ ‘Utba insisted. ‘All I gathered was that he
          mentioned a thunderbolt.’ (Baihaqi)
             To those who are familiar with religion in a particular,
          conventional form, to them, the message of the Prophet just
          appeared  to  be  disparaging  their  elders.  Dhamad  once  came  to
          Makkah to perform ‘Umra (the lesser pilgrimage). He had occasion
          to sit in a gathering along with Abu Jahl, Utba ibn Rabi’ya and
          Umayya ibn Khalf, where the following exchanges took place:
          ‘He (Muhammad) has caused a split in our community,’ Abu Jahl
          declared. ‘He thinks we are all fools, and considers our ancestors
          woefully astray. He insults our idols.’ ‘He is insane, without doubt,’
          Umayya added. (Al-Isaba, Vol. II, p. 210)
             When ‘Amr ibn Murra Juhni preached Islam among his own
          tribe, the Juhaina, one of them spoke up: ‘May God make you taste
          the bitterness of life, ‘Amr. Do you want us to forsake our idols,
          disunite our people, and contradict the religion of our righteous
          ancestors? The religion that this Qurayshi from Tahama preaches
          has no affection, no graciousness to it.’ (Al-Bidayah wan-Nihayah,
          Vol. II) He then went on to recite three verses, the last of which
          went like this:
             ‘He seeks to prove that our forefathers were fools. One who
          acts thus can never prosper.’
             A number of people were prevented by jealousy from accepting
          the message of Islam. The Prophet proclaimed the fact that he was
          sent by God. But people always find it very difficult to accept the
          fact that someone else has been given a knowledge of reality that
          they themselves have been denied. Baihaqi relates, on the authority
          of  Mughirah  ibn  Shu’bah,  that Abu  Jahl  one  day  took  Mughira
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