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Artist Statement



 The modern science of conservation and interpretation   to be secured and maintained. The protection of this   is required to attract mycelium and algae from the water.   sources consulted
 of ruins seeks to avoid their destruction by vegetation,   and  other  such  colonial  structures  become  not  only   The control is a concrete mixture made with a typical   Dentith, M. 2014. “The Philosophy of Conspiracy Theories.” Basingstoke:
 because in that context, they are seen as agents of   the protection of the structures, but of its fortifying,   concrete ratio (1 part cement, 3 parts aggregate, 3 parts   Palgrave Mcmillan.
 destruction (Dwyer, 2009). The design proposition leans   territorializing, and dispossessing paradigms as well.  sand),  the  aggregate  is  substituted  with  cellulose  fibre   Dwyer, John. “Ruins and the Embrace of Nature.” Australian Garden History
 into that destruction, and prioritizes revegetation through   A myth as a design is proposed due to how it   like psyllium husk or sterilized leaves (which provides   21, no. 2 (2009): 10–14. https://www.jstor.org/stable/24919165.
 a  creation  myth  that  maps  the  below  and  above  sea   works together with existing social beliefs to produce   food for the mycelium), and the sand is substituted with   Hartman, Saidiya. 2008. “Venus In Two Acts”. Small Axe: A Caribbean
 level conditions of the site of the 1794 Mozambiquan   alternate  versions  of  reality  (and  the  future)  powerful   brown rice flour. The potential that using leaves presents   Journal Of Criticism 12 (2): 1-14. doi:10.1215/-12-2-1.
 shipwreck of the Sao Jose Paquette de Africa, off the   enough to override the current present (Dentith, 2014).   is using plant material that is present at the existing
 coast of Clifton 4th Beach in Cape Town (Cooper, 2015).   The  creation  myth  makes  use  of  Saidiya  Hartman’s   site of the chapel to contextualize the experiment. The
 The work proposes a 4th passage (as an extension of   Critical Fabulation (Hartman, 2008) to make sense   experiment is presented as a series of scale models that
 the 1st, 2nd/Middle and 3rd passages), through which   of  the orchestrated absences  in  the archive  of the   is accompanied by footage of the process. Thereafter,
 the ship’s drowned child slaves make their journey back   shipwreck. These formulations are then simulated   the ratios of each concrete mixture are adjusted and the
 home to the Island of Mozambique where they were   through both sandplay and performance.  cellulose fibre substitute changed in order to find the ideal
 abducted from, so that their uprooted souls may finally   Mycelium is used to model the projected   mixture. The liquid culture that the models are partially
 rest. The passage culminates with the drowned child   growth of algal bloom in the Endless Waters, as well   submerged in, which models the ocean water, is a
 slaves (whose spirits take on the physical form of algal   as the passage that the algal bloom drifts along on the   mixture of honey and water (3% honey). The liquid culture
 bloom) feasting on the Chapel of Nossa Senhora de   surface of the ocean, and the eventual colonization of   provides a good liquid medium for the mycelium cultures
 Baluarte at the Fort of Sao Sebastio, which was built in   the ruin. Mycelium is used as a worldbuilding and spatial   to grow in. The aim of the experiment is to create a new
 1522, and is said to be the oldest colonial structure in the   modelling  tool  due  to  its  symbiotic  and  overlapping   kind of concrete that attracts fungi, in order to determine
 Southern Hemisphere.   characteristics with algae, and the colonization of the   what degenerative effects the fungi has on the concrete,
 The  Chapel  of Nossa  Senhora  de  Baluarte  is   ruin by the algae is fantasized as it “returning to the   as well as the worldbuilding capacity of the experiments
 protected both from demolition and the natural process   earth, melting back into the landscape” (Dwyer, 2009).  as tools of storytelling and performance.
 of decay, and is required by the Law of the Protection   Part one of my exhibition is a series of
 of the Mozambiquan Cultural Patrimony (Law No. 10/88)   experiments that reveal what composition of concrete   Forts of Sand: Reimagining the Aesthetics of Demolition
          through Worldbuilding.
          Length 152mm / height 83mm / width 102mm.
          Mycelium, honey liquid culture, cement, brown rice flour, and
          psyllium husk or grass.
          September 2022.
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