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Romans 10:20 824 Romans 11:36
prouoke you to enuie by a nation that is not my and if the roote be holy, so are the branches.
nation, and by a foolish nation I will anger you. 17 And though some of the branches be broken
20 And Esaias is bolde, and saith, I was found of off, and thou being a wilde Oliue tree, wast graft
them that sought me not, and haue bene made in for them, and made partaker of the roote, and
manifest to them that asked not after me. 21 And fatnesse of the Oliue tree. 18 Boast not thy selfe
vnto Israel hee sayth, All the day long haue I against the branches: and if thou boast thy selfe,
stretched foorth mine hand vnto a disobedient, thou bearest not the roote, but the roote thee.
and gainesaying people. 19 Thou wilt say then, The branches are broken
off, that I might be graft in. 20 Well: through
11 vnbeliefe they are broken off, and thou standest
1 I Demaund then, Hath God cast away his by faith: bee not hie minded, but feare. 21 For
people? God forbid: for I also am an Israelite, of if God spared not the naturall branches, take
the seede of Abraham, of the tribe of Beniamin. heede, least he also spare not thee. 22 Beholde
2 God hath not cast away his people which he therefore the bountifulnesse, and seueritie of
knew before. Know ye not what the Scripture God: towarde them which haue fallen, seueritie:
sayth of Elias, howe hee communeth with God but toward thee, bountifulnesse, if thou continue
in his bountifulnesse: or els thou shalt also be
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against Israel, saying, Lord, they haue killed thy cut off. 23 And they also, if they abide not still
Prophets, and digged downe thine altars: and I in vnbeliefe, shall be graffed in: for God is able
am left alone, and they seeke my life? But what to graffe them in againe. 24 For if thou wast
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saith the answere of God to him? I haue reserued cut out of the Oliue tree, which was wilde by
vnto my selfe seuen thousand men, which haue nature, and wast graffed contrary to nature in a
not bowed the knee to Baal. 5 Euen so then at right Oliue tree, how much more shall they that
this present time is there a remnant according are by nature, bee graffed in their owne Oliue
to the election of grace. 6 And if it be of grace, tree? 25 For I would not, brethren, that ye should
it is no more of workes: or els were grace no be ignorant of this secret (least ye should bee
more grace: but if it be of workes, it is no more arrogant in your selues) that partly obstinacie is
grace: or els were worke no more worke. What come to Israel, vntill the fulnesse of the Gentiles
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then? Israel hath not obtained that he sought: be come in. 26 And so all Israel shalbe saued,
but the election hath obteined it, and the rest as it is written, The deliuerer shall come out of
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haue bene hardened, According as it is written, Sion, and shall turne away the vngodlinesse from
God hath giuen them the spirit of slumber: eyes Iacob. 27 And this is my couenant to them, When
that they should not see, and eares that they I shall take away their sinnes. 28 As concerning
should not heare vnto this day. 9 And Dauid the Gospel, they are enemies for your sakes: but
sayth, Let their table be made a snare, and a net, as touching the election, they are beloued for
and a stumbling blocke, euen for a recompence the fathers sakes. 29 For the giftes and calling
vnto them. 10 Let theireyesbedarkenedthat they of God are without repentance. 30 For euen as
see not, and bowe downe their backe alwayes. 11 I yee in times past haue not beleeued God, yet
demaund then, Haue they stumbled, that they haue nowe obteined mercie through their vnbe-
should fall? God forbid: but through their fall, liefe: 31 Euen so nowe haue they not beleeued
saluation commeth vnto the Gentiles, to prouoke by the mercie shewed vnto you, that they also
them to follow them. 12 Wherefore if the fall may obtaine mercie. 32 For God hath shut vp
of them be the riches of the world, and the all in vnbeliefe, that he might haue mercie on
diminishing of them the riches of the Gentiles, 33
howmuchmoreshalltheiraboundancebe? 13 For all. O the deepenesse of the riches, both
in that I speake to you Gentiles, in as much as of the wisdome, and knowledge of God! howe
I am the Apostle of ye Gentiles, I magnifie mine vnsearcheable are his iudgements, and his wayes
office, 14 To trie if by any meanes I might prouoke past finding out! 34 For who hath knowen the
them of my flesh to follow them, and might saue minde of the Lord? or who was his counsellour?
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some of them. 15 For if the casting away of them Or who hath giuen vnto him first, and he shalbe
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be the reconciling of the world, what shall the recompensed? For of him, and through him,
receiuing be, but life from the dead? 16 For if and for him are all things: to him be glory for
euer. Amen.
the first fruites be holy, so is the whole lumpe: