Page 829 - 1599 Geneva Bible
P. 829

Romans 10:20                                   824                                  Romans 11:36

            prouoke you to enuie by a nation that is not my and if the roote be holy, so are the branches.
            nation, and by a foolish nation I will anger you.  17  And though some of the branches be broken
            20  And Esaias is bolde, and saith, I was found of off, and thou being a wilde Oliue tree, wast graft
            them that sought me not, and haue bene made      in for them, and made partaker of the roote, and
            manifest to them that asked not after me.  21 And  fatnesse of the Oliue tree.  18  Boast not thy selfe
            vnto Israel hee sayth, All the day long haue I   against the branches: and if thou boast thy selfe,
            stretched foorth mine hand vnto a disobedient,   thou bearest not the roote, but the roote thee.
            and gainesaying people.                          19  Thou wilt say then, The branches are broken
                                                             off, that I might be graft in.  20  Well: through
                                  11                         vnbeliefe they are broken off, and thou standest
              1  I Demaund then, Hath God cast away his      by faith: bee not hie minded, but feare.   21  For
            people? God forbid: for I also am an Israelite, of  if God spared not the naturall branches, take
            the seede of Abraham, of the tribe of Beniamin.  heede, least he also spare not thee.  22  Beholde
            2  God hath not cast away his people which he    therefore the bountifulnesse, and seueritie of
            knew before. Know ye not what the Scripture      God: towarde them which haue fallen, seueritie:
            sayth of Elias, howe hee communeth with God      but toward thee, bountifulnesse, if thou continue
                                                             in his bountifulnesse: or els thou shalt also be
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            against Israel, saying, Lord, they haue killed thy  cut off.  23  And they also, if they abide not still
            Prophets, and digged downe thine altars: and I   in vnbeliefe, shall be graffed in: for God is able
            am left alone, and they seeke my life? But what  to graffe them in againe.    24  For if thou wast
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            saith the answere of God to him? I haue reserued  cut out of the Oliue tree, which was wilde by
            vnto my selfe seuen thousand men, which haue     nature, and wast graffed contrary to nature in a
            not bowed the knee to Baal.   5  Euen so then at  right Oliue tree, how much more shall they that
            this present time is there a remnant according   are by nature, bee graffed in their owne Oliue
            to the election of grace.  6  And if it be of grace,  tree?  25 For I would not, brethren, that ye should
            it is no more of workes: or els were grace no    be ignorant of this secret (least ye should bee
            more grace: but if it be of workes, it is no more  arrogant in your selues) that partly obstinacie is
            grace: or els were worke no more worke. What     come to Israel, vntill the fulnesse of the Gentiles
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            then? Israel hath not obtained that he sought:   be come in.   26  And so all Israel shalbe saued,
            but the election hath obteined it, and the rest  as it is written, The deliuerer shall come out of
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            haue bene hardened, According as it is written,  Sion, and shall turne away the vngodlinesse from
            God hath giuen them the spirit of slumber: eyes  Iacob.  27 And this is my couenant to them, When
            that they should not see, and eares that they    I shall take away their sinnes.  28  As concerning
            should not heare vnto this day.    9  And Dauid  the Gospel, they are enemies for your sakes: but
            sayth, Let their table be made a snare, and a net,  as touching the election, they are beloued for
            and a stumbling blocke, euen for a recompence    the fathers sakes.  29  For the giftes and calling
            vnto them.  10 Let theireyesbedarkenedthat they  of God are without repentance.    30  For euen as
            see not, and bowe downe their backe alwayes.  11 I  yee in times past haue not beleeued God, yet
            demaund then, Haue they stumbled, that they      haue nowe obteined mercie through their vnbe-
            should fall? God forbid: but through their fall,  liefe:  31  Euen so nowe haue they not beleeued
            saluation commeth vnto the Gentiles, to prouoke  by the mercie shewed vnto you, that they also
            them to follow them.    12  Wherefore if the fall  may obtaine mercie.  32  For God hath shut vp
            of them be the riches of the world, and the      all in vnbeliefe, that he might haue mercie on
            diminishing of them the riches of the Gentiles,        33
            howmuchmoreshalltheiraboundancebe?        13 For  all.    O the deepenesse of the riches, both
            in that I speake to you Gentiles, in as much as  of the wisdome, and knowledge of God! howe
            I am the Apostle of ye Gentiles, I magnifie mine  vnsearcheable are his iudgements, and his wayes
            office, 14 To trie if by any meanes I might prouoke  past finding out!  34  For who hath knowen the
            them of my flesh to follow them, and might saue  minde of the Lord? or who was his counsellour?
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            some of them.  15 For if the casting away of them  Or who hath giuen vnto him first, and he shalbe
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            be the reconciling of the world, what shall the  recompensed?      For of him, and through him,
            receiuing be, but life from the dead?  16  For if  and for him are all things: to him be glory for
                                                             euer. Amen.
            the first fruites be holy, so is the whole lumpe:
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