Page 187 - Coincidences in the Bible and in Biblical Hebrew

COINCIDENCES IN THE BIBLE AND IN BIBLICAL HEBREW
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166 COINCIDENCES IN THE BIBLE AND IN BIBLICAL HEBREW
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• Adom (red). This color has CNV of
51 = (40 = ם = מ) + (6 = ו) + (4 = ד) + (1 = א)

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• Tzhaov (yellow):

97 = (2 = ב) + (5 = ה) + (90 = צ)

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• Yerakon (green):

366 = (50 = ן) + (6 = ו) + (100 = ק) + (200 = ר) + (10 = י)

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• Tchelet (blue):

850 = (400 = ת) + (30 = ל) + (20 = כ) + (400 = ת)

The basic set thus includes four observations. These observations are shown
underlined in Table 12.3. The corresponding representative wave frequencies

(WFs) are also shown. These were chosen as the midvalues of the WF intervals,
given in Table 12.1.
Some explanation for the selection of these observations (and not others) is
necessary, and will be given by the pursuing comments.

Comments
1. The judgment about which color names have irrefutable meaning was based
only on how these names are used in the Bible. Thus, in Exodus (and other
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books of the Torah) the color name tchelet is used extensively to describe the
color of garments that are known to be blue, as in, for example: “And thou
shalt make the robe of the efod all blue” (Exod. 28:31).
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2. The word chachol is commonly used in modern Hebrew to mean “blue.”
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Yet it never appears in the Bible. The word chachol may be inferred to imply
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“blue” from the one-word verb chachalt (“you painted blue”), which appears
only once, in Ezekiel: “for whom thou did wash thyself, did paint thy eyes
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blue [chachalt ], and did deck thyself with ornament” (Ezek. 23:40). By
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contrast, the word tchelet for “blue” appears in the Bible no fewer than forty-
nine times. Therefore, the latter was selected to represent “blue.”