Page 263 - Coincidences in the Bible and in Biblical Hebrew
P. 263

COINCIDENCES IN THE BIBLE AND IN BIBLICAL HEBREW
          242
          242                            COINCIDENCES IN THE BIBLE AND IN BIBLICAL HEBREW
              Also  refer  to  the  Web  site  by  the  Institute  for  Dynamic  Educational
              Advancement, or IDEA:
              http://webexhibits.org/calendars/credits.html.)


            How had Jewish sages reached such an accurate estimate of the lunar month?
            We start with two quotes from the Bible and how these were interpreted by
          Jewish sages.

              “See, I have taught you statutes and judgments as the Lord my God com-
              manded me, that you should do thus in the land where you are entering to
              possess it. Keep therefore and do them, for this is your wisdom and your
              understanding in the sight of the nations, which will hear all these statutes
              and say, Surely this great nation is a wise and understanding people” (Deut.
              4:5–6).


            Jewish rabbis and scholars traditionally attribute “This is your wisdom” to the
          secret of ibur. 1
            A similar explanation is clearly manifested by how the following verse is tradi-
          tionally interpreted:

              “My hand shall be against the prophets who see false visions and utter lying
              divinations. They shall not belong to the council of my people, or be listed in
              the records of the house of Israel, nor will they enter into the land of Israel”
              (Ezek. 13:9).

            The literal Hebrew is, “They shall not be in the secret of my people.” A Jewish sage
                                            1
          explains this to mean the secret of the ibur  (Talmud , Massechet Ketubot, 112).
                                                                     1
            How was the duration of the lunar month, the secret of the ibur,  passed on
          from one generation of Jewish scholars to the next?

            Rabban  Gamliel  (90  CE),  who  headed  the  Sanhedrin  (the  Jewish  ancient
          Supreme Court), is quoted as saying: “It is so acceptable from the house of the
          father of my father: The renewal of the moon is not less than 29 days and a half,
          and two thirds of an hour, and 73 parts” (Talmud , Rosh Hashanah, 25 [71]). The
          73 parts refer to the division of the hour into 1,080 parts, which will be addressed
          shortly in the quote from Rambam  .
            Rambam (1135–1204) similarly states, “The hour is divided into 1080 parts.

          And  why  have  they  so  divided  the  hour?  Because  according  to  this  counting

          you  have  halves,  and  quarters,  and  eighths,  and  thirds,  and  ninths,  and  fifths
          and tenths … Twenty nine days and twelve hours of the thirtieth day, from the
   258   259   260   261   262   263   264   265   266   267   268