Page 122 - China's Renaissance in Bronze, The Robert H.CIague Collection of Later Chinese Bronzes 1100-1900
P. 122

7
                             A  rather free rendition of the  Eight Auspicious  Emblems/  or  bajixiang,
                       ornaments  the  walls  of this  censer.  Introduced to  Chinese  art from Tibetan
                       Buddhism  in the Yuan  dynasty, the  motif  gained  a measure  of  popularity  in
                       the  decorative  arts  in the  Ming  and  Qing  periods  [see  discussion,  20].  On
                       this  censer, the  order  of the emblems  varies  considerably  from that  estab-
                       lished  in the  Ming,  and the  conch  shell  has  been  replaced  by  -  or  perhaps
                       drawn  to  resemble  -  a  canopy,  either  through  a  misunderstanding  of  the
                       motif or, more  likely, through  a nonchalant  approach to the  decoration.
                             In  style,  the  emblems  on this  censer  find  their  closest  counterparts
                       in  the  similar  emblems  on  Qianlong  porcelains, 5  confirming  the  censer's
                       eighteenth-century  date.  In Qianlong  fashion,  a  peony  replaces  the  lotus,
                       which  had  been  used  almost  exclusively  well  into the  seventeenth  century;
                       the jar  has a crackled glaze -  popular  in the Southern Song period and  again
                       in  the  mid-Qing;  the  umbrella  has  decorative  curtains  embellished  with
                       cloud  scrolls  suspended  from  its tiered  crown; and  both the  umbrella  and
                       the  canopy  have  fringed  lower  edges.  Also  in  Qianlong  style,  ribbons
                       flutter  about  each  emblem  in symmetrical  fashion,  as  if  brought  to  life  by
                       a  breeze,  creating  a festive  atmosphere  and,  like  rays  emanating  from  a
                       charm,  symbolizing the  magical  powers  associated  with the  emblems. 6
                             The  bowl,  legs,  handles,  and  borders  of  this  censer  were  integrally
                       cast,  but  the  Xuande  mark  and the  decorative  scheme  were  cold  worked
                       after  casting  as  indicated  by  the  chatter  marks  visible  especially  in  the
                       ribbons.  Although  the  decorative  elements  appear  to  stand  above  the
                       background  in  slight  relief,  their  surfaces  are  actually  the  same  height  as
                       the  background; the  illusion  of  relief  derives from the wide, sunken  outlines
                       whose  beveled  outer  edges  make  the  objects  they  surround  appear  to
                       rise  in  relief.  Long  employed  in  the  ceramic  tradition,  beveled  outlines
                       play  a role  in the decoration  of  Five  Dynasties  and Song ceramics,  especially
                       in Yue 7  and Yaozhou 8  wares.




















              1  10    C H I N A ' S  R E N A I S S A N C E  IN  B R O N Z E
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