Page 289 - Chinese porcelains collected by Mr. and Mrs. Charles P. Taft, Cincinnati, Ohio, by John Getz
P. 289

GLOSSARY

Many of the technical terms are explained in other parts of this book.

Accomplishments, the four (of the Chinese                      Bats are constantly depicted on porcelain.
                                                                  Looked upon as of good omen, when five bats
      scholar), music, chess, calligraphy, auid painting,
     often represented on porcelain.                             Wu(" fu ") are grouped together it signifies the

AMITABHA, the most popular Buddha, both in                         five blessings, longevity, riches, love of virtue,

    China and Japan, dating from the third century                serenity, and an end crowning life ; the Chinese
     of our era (it is only since the fifth century that          character for " bat " and " happiness " having
     he has been placed in the foreground in China).              the same pronunciation.
    Anutabha is supposed to preside with Kwan-
    yin over the Paradise in the West, where the               Biscuit is the product of unglazed paste of porce-
    good may enjoy long ages of rest. See S'akya-                 lain which has been baked in a kiln.
     muni.
                                                               Blanc DE Chine, white-glazed porcelain with-
ARHATS (a Sanskrit term mccming " worthy " or
                                                               out a colored decoration or painting.
    " deserving "). the immediate disciples of Bud-
   dha. The Chinese increased their number from            BOCCARO Ware : a name applied to red or
    sixteen to eighteen (Lohan) during the T'ang
   dynasty. The last two enrolled are constantly               brown Chinese pottery, which may be dec-
    represented apart h:om the others, their attributes
   being the tiger and dragon. The Arhat is the                Onorated in enamel colors or lacquer.  the
    perfect Arya, attained only by passing through
    the different degrees of sainthood, and implies            most ancient specimens the surface shows a
    the possession of supernatural powers.
                                                               patinated effect like old bronze.
Armorial Porcelain: during the period of
                                                           Body, or Paste, the porcelain substance of
    K'ang-hsi and, later, under Yung-cheng and
    Ch'ien-lung, it became customary for nobles and           which an object is made. See Paste.
    wealthy individuals in Europe to order porce-
   lains made in China bearing their family arms.          Brocaded Pattern, a term applied where

   Among these may be found the arms of dis-                   the ground or field is covered with 2in all-over
                                                              design in arabesques, or with flowers and foliage
    tinguished families of Ejigland and France and            in two or more colors, copied sometimes from
    the provinces of the Netherlands.                          rich textile motives.

Aubergine, a purple or plum-colored glazing                Buddhism, called in China the religion of " Fo,"
    derived from the oxide of manganese : aptly
   named by the French. Us tint resembles the                  was introduced into that country during the first

    rind of an egg-plant.                                      century A.D. Its favorable reception was

Bamboo (" Chu ") is an emblem of longevity                     due largely to its tenets, which allowed the in-
                                                                                                                   "
    (owing to its durability) frequently depicted              Thecorporation of strange deities.
                                                                                                   first " Siitra
   on porcelain. The bamboo grove was the
                                                               was translated into Chinese in the year A.D.
    resort for scholars in former times.
                                                               67, during the time of the later or Eastem Han

                                                               dynasty, by Kas'yapa Matanga, a disciple of

                                                               S'akyamuni, who entered China with Han

                                                               Ming-ti's embassy on its return from Badakshan.

                                                               By its means the Buddhist doctrines first became
                                                               known in China. Such translations from the

                                                               Sansknt form the earliest and still continue to

                                                               be the most important part of Chinese Bud-

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