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stage for the legend of Tanabata, a story from East Asian   themselves as adherents of the Rinpa school, their works
               folklore in which the Weaver Maiden (represented by the   draw on the same aesthetic approaches to natural forms
               star Vega) and her beloved, the Herdboy (the star Altair),   underlying the work of all the premodern artists intro-

               are able to meet in the sky only once a year, on the sev-  duced in this volume.
               enth day of the seventh month of the lunisolar calendar,    In the epigraph to part three of this essay, Kamisaka
               the date on which the Star Festival has long been cele-  Sekka looks back to Kōrin as a revolutionary in taste and

               brated in Japan.                                        identifies him as the sole creator of “pure nihonga.”
                   The Rinpa aesthetic likewise permeates the realm of   We can only speculate whether Kōrin, who was trained in
               contemporary Japanese craft-art, which continues to enjoy   traditional Chinese as well as yamato-e styles, would have
               strong international appeal. The ceramic artist Wakao   viewed such an observation as encomium or disparage-
               Toshisada (b. 1932) employed age-old techniques to inject a   ment. The fact remains, however, that the pictorial idiom

               dynamic Rinpa mode into his works, including a platter   that Kōrin consolidated in the early eighteenth century,
               with a motif of cranes traversing what we may imagine is   with its remarkable propensity to abbreviate, formalize,
               the rising sun of the new Year (cat. 59), an ancient motif   and, in effect, “design” nature, was recognized both in his

               here given startling new life. The lacquer artist okada   own day and in successive generations, and that it eventu-
               Yūji (b. 1948), who occasionally borrowed directly from   ally earned international acclaim as a distinctly Japanese
               traditional Rinpa motifs, created a purely abstract ren-  means of pictorial expression.
               dering of wave patterns using mother-of-pearl and the
               labor-intensive dry-lacquer technique (kanshitsu), both

               adapted and updated from the Edo period (cat. 46). In
               glasswork, Fujita Kyōhei’s (1921  – 2004) lidded box embel-
               lished with red and white blossoms evokes Kōrin but is

               also an utterly modern experiment in abstract coloration
               (cat. 74). nakagawa Mamoru’s (b. 1947) Clearing of the
               Evening Sky (Sekisei), a bravura display of metalwork,
               extracts the purity of clouds lifting over landscape forms,
               again bringing Rinpa into the twenty-first century

               (fig. 12). Even if none of these artists would identify






          Fig. 12   nakagawa Mamoru (b. 1947). Clearing of the Evening Sky (Sekisei  ), 2005.
               flower vase; cast alloy of copper, silver, and tin with inlays of copper, silver,                                 designing nature
                         3
                                       13
                                                     3
               and gold, h. 8 /4 in. (22.3 cm), W. 9  /16 in. (25 cm), d. 6 /4 in. (17.2 cm).
               the Metropolitan Museum of art, new york; William r. appleby fund, 2008
               (2008.464)

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