Page 159 - Christie's Asian Art Auctions PARIS December 2019
P. 159

This  silver  sacred  image  depicts  the  four-faced
                         and  twelve-armed  Cakrasamvara  embracing  his
                         consort  Vajravarahi.  They  represent,  respectively,
                         compassion  and  wisdom  and  its  union  leads  to
                         enlightenment  and  Buddhahood.  His  name  can
                         be interpreted as one of ‘joined to the wheel
                         of  wisdom  and  bliss’.  One  of  his  distinctive
                         attributes, the elephant-skin and symbol of illusion
                         is stretched across his shoulders and held by the
                         upper hands. His principle hands demonstrate the
                         vajra and ghanta, symbolizing the transcending of
                         duality  culminating  in  enlightenment.  The  couple
                         is trampling upon the Hindu gods Bhairava and
                         Kalaratri as symbol of the superiority of Buddhism
                         over Hinduism.


















                                                                          The artist cast this fgure with an almost
                                                                          electrifying  intensity  radiating  from  the  central
                                                                          face of the deity. The eyebrows is knitted in anger;
                                                                          his open mouth with fangs and still his face does
                                                                          not show bulging eyes and gaping jaw is typical for
                                                                          wrathful deities. His emotionless facial expression
                                                                          is one between peace and wrath, while refecting at
                                                                          the same time his impersonality of being a yidam or
                                                                          ‘pure appearance’ who transcendent duality.
                                                                          Cakrasamvara  and  his  consort  are  placed  in  a
                                                                          parcel-gilt silver shrine (gahu) which was a tradition
                                                                          within the Tibetan Buddhist culture. The fact that
                                                                          the present shrine is closed and does not show
                                                                          a window to reveal the deity inside most likely
                                                                          demonstrates that it was supposed to stand on a
                                                                          private altar. Some relics are kept in the base of
                                                                          the shrine. Most likely this high quality shrine and
                                                                          fgure were made in one of the major workshops in
                                                                          China as present for an important Lama. Compare
                                                                          to another silver fgure, though presenting Hevajra,
                                                                          sold in Christie's Paris, 12 December 2018, lot 29.








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