Page 105 - Symbols_of_Identity_Korean_Ceramics_from the Chang Collection
P. 105

83.




















                84.


















               83.                                                   nown  as  jegi (sacrificial wares),  these  two pedestaled
               Pedestaled offering dish                           Kdishes have the Chinese character for “to offer sacrifice”
               18th–19th century, Joseon                          (Kr: je, Ch: jì) written in cobalt blue in the center of the dish,
               TL results: fired between 250 & 400 years ago      enclosed within a circle. The tall foot is octagonal on cat. 83
               Porcelain with underglaze cobalt decoration        and cylindrical on cat. 84. Both footrims have been wiped
               H: 7.4  cm, W: 16.7 cm                             free of glaze and have adhesions of kiln grit.

                                                                  Jegi were made from a variety of materials including wood
               84.                                                and metal. However, white porcelain jegi were made for the
               Pedestaled offering dish                           sole purpose of being used in ceremonies commemorating
               18th–19th century, Joseon                          ancestors (Kr: jesa). White was symbolic of purity and also
               TL results: fired between 250 & 400 years ago      of death and mourning. Fruits, sweets, or other foods would
               Porcelain with underglaze cobalt decoration        have been piled on these dishes as offerings for deceased
               H: 6.7 cm, W: 15.6 cm                              family members. Traditionally, these wares were stored in
                                                                  ancestral shrines and had to be buried if broken. Koreans
                                                                  continue to practice jesa today but use mainly wood or metal
                                                                  offering dishes.

                                                                  The collector explains that in addition to jesa, his family, start-
                                                                  ing in the 1950s, also used the offering dishes (cats. 83-91)
                                                                  during holidays, a person’s sixtieth birthday (Kr: hwangab),
                                                                  and in recognition of the one hundredth day after a child’s
                                                                  birth (Kr: baegil, Ch: băirì). After leaving Korea, the func-
                                                                  tions of many of the ceramics the collector’s family brought
                                                                  to America eventually changed or expanded in order to meet
                                                                  the needs of a different social context.





                                                                                                                   103
   100   101   102   103   104   105   106   107   108   109   110