Page 12 - Status & Ritual Chinese Archaic Bronzes
P. 12

Lot 7   “X made this precious sacral vessel”. (The graph here noted as
               “X” has not yet been identified; it might be either a personal
       Lot 23  name or a clan symbol.) The identical inscription appears on
               a gui food serving vessel in the Arthur M. Sackler Collections,
       Lot 13  a reminder that bronze ritual vessels often were made in
               sets and were used in ceremonies that required a prescribed
10             combination of vessels.

               The longer inscriptions on commemorative vessels from the
               Western Zhou period might record a victory in battle, for
               example, or the bestowal of land or other benefaction by the
               emperor; inscriptions on vessels so inscribed sometimes are
               very long, occasionally numbering 100 or more characters.
               As vessels came to serve everyday functions in royal and
               aristocratic households during the Warring States period (475-
               221 BC), inscriptions decrease in frequency just as sumptuous
               surface decoration becomes more pronounced, often with
               inlays of gold, silver, copper (lot 23), turquoise, and malachite.

               The most important decorative motif on vessels from the
               Shang and Western Zhou periods is the so-called taotie mask
               (lots 4, 8, 12, 14, 18, 19, 21), which generally boasts a
               ferocious feline-like face with large, C-shaped horns, bulging
               eyes, and bared fangs that descend from the upper jaw. (By
               contrast, the lower jaw is never represented.) The animal’s
               body, if depicted, is shown in reduced scale and extends
               laterally outward from the face. In Shang-dynasty vessels the
               taotie mask generally can be read in two ways: that is, as a
               single animal, its face presented frontally, its body bifurcated
               and splayed out to either side; or, alternatively, it can be read
               as two confronting animals, each seen in profile, their heads
               butting. It is not known whether the “double entendre” was
               intentional or accidental. By contrast, the masks of Western
               Zhou vessels generally can be read in only one way. Subsidiary
               registers of decoration feature small dragons, long-tailed
               birds, and others (sometimes including such abstract features
               as whorls, bosses, and ribs.) The decorative motifs often are
               set against an intricate background of small, squared spirals
               known as leiwen (lot 21), though in rare instances, as seen in
               the superb zun wine vessel (lot 12), the mask may be presented
               against an otherwise unembellished ground, its disconnected
               elements sometimes termed a “dismembered taotie mask.”
               It is likely that many, even all, of these motifs had meaning
               for the people of Shang and Zhou; in the absence of written
               records detailing possible meanings, however, we cannot
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