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82   Published in Kyoto National Museum, 2007, pp. 230–
                          233, no. 67.                       have been recorded. This type of chalice box would most probably have been ordered
                        83   The  use  of  Namban tables as altars was first
                          suggested by Oliver Impey in 2003. See Oliver Impey,   to protect, perhaps when travelling, a copper or silver-gilt chalice used to serve the
                          ‘Introduction’, in Vinhais and Welsh, 2003, pp. 14 and   consecrated wine during the Catholic Mass. This suggests that there might have been a
                          82. Their use as altars was again mentioned in Impey
                          and Jörg, 2005, p. 196.            number of other liturgical lacquers made to order for the Jesuits that have not yet been
                        84   Portuguese tables of comparable shape dating to
                          the seventeenth century are published in Teresa Pais   identified. An inventory taken in 1628 of the belongings of Viceroy Don Francisco
                          and Armândio de Sousa, Quinta das Cruzes – Museu,   da Gama in Goa, listing ‘small boxes from Japan’ and ‘circular boxes from Japan’,
                          Madeira, 1996, p. 37, no 59; and Fernanda Castro
                          Freire, 50 dos Melhores Móveis Portugueses, Lisbon,   indicates that small circular boxes were also made to order for Portuguese individuals,
                          1995, pp. 30–31. For a Spanish table in the Museo
                                                                                           86
                          de Artes Decorativas in Madrid of similar date, see   which were intended for secular use.
                          Alberto Cottino, Mobiliário do século XVII – Franća,   The involvement of the Jesuits in the cultural and artistic exchanges that first
                          Espanha, Portugal, Lisbon, 1989, p. 63. An Indo-
                          Portuguese table in the Museu Nacional de Arte   occurred between Japan and Europe in the second half of the sixteenth century is
                          Antiga is published in Maria Helena Mendes Pinto,
                          Os Móveis e o seu Tempo. Mobiliário Português do   undeniable. The Jesuits, who were well aware of the high quality and artistic value of
                          Museu Nacional de Arte Antiga Séculos  XV–XIX,   Japanese lacquer objects, referring to them as ‘brincos do Japão’, were responsible for
                          Lisbon, 1985, p. 52, no. 35.
                        85   BA, cod. 49-V-5, fl. 196 a 206 v. Memorial das couzas   both introducing Japanese lacquer and spreading a taste for it among the royalty, clergy
                          da  Procuratura  desta  Prov.a,  e  o  Padre  M.el  Barreto
                          entregou, hindose pa Japão em Agosto de 1616   and nobility in Renaissance Europe. From the instructions given by Father Alessandro
                          ao P.e M.el Borges seo successor na Procuratura.   Valignano to Father Nuno Rodrigues, when organizing the first official Japanese
                          This document, as noted by Curvelo, has not been
                          published in its totality. In the extracts cited by   mission to Europe in 1583, known as the  Tenshô Embassy, we learn that lacquer
 Fig. 4.1.1.1.17  Namban table  Mendes Pinto, are listed ‘130 Japanese tables’. See   objects were not only sent by the Jesuits as diplomatic gifts to the King of Spain/
 Momoyama period (1573–1615)  Mendes Pinto, 1990, p. 32, note 65. In the extracts
                          cited by Curvelo, which are also cited here, are listed
 Late sixteenth century   ‘ten Japanese tables’ and ‘one hundred Japanese   Portugal and the Pope in Rome, but also to other individuals. He wrote: ‘Amongst the
 Height: 50.4cm; length: 113cm; width: 59.3cm  tables’, which is only a total of 110 Japanese tables.   things that they are taken, are those items that are being sent to Rome to the Pope,
 © Jorge Welsh, London-Lisbon  Curvelo, 2001, pp. 32–33.
                        86   Biblioteca Nacional, Lisbon (hereafter cited as   which should not be tampered with in any way. Father Gabriel Afonso procurador,
                          BNL), Res. Cod. 1986.  Relação dos bens de Dom   will seek information as to whether it is convenient to take some brincos from Japan
                          Francisco da Gama, Conde da Vidigueira, 17° Vice-
                          Rei da Índia, e entre os Governadores 25°, quinto do   on behalf of the boys to offer to His Majesty and to the Cardinal, and will also … see
                          nome, terceiro do apelido e dos Condes quinto (…),
                          1628. Cited as dating to 1627 in Mendes Pinto, 1990,     what would be convenient to give to the others who will help in this matter, keeping in
 and a bodkin to close the letters, and everything else required, such as seals’.  It seems   Francis of Paola (1416–1507), see Vinhais and Welsh,   p. 69. A transcription of the document made by Lina   mind the occasion when they will be offered, so that everyone is given something…’.
 80
                                                                                                                                  87
 2009, pp. 164–69, no. 17.  Maria Marrafa de Oliveira for the project ‘A Casa
 likely that the Jesuits would have ordered such writing boxes, which would have been   72   One other such lectern will be discussed in the   Senhorial em Lisboa e no Rio de Janeiro (séculos   In November 1584, Philip II received the gifts offered by the four young Japanese
 much more expensive than one made in the Namban style, for their personal use or   following pages of this Chapter.   XVII, XVIII e XIX). Anatomia dos interiores’ (PTDC/  envoys representing the Christian clans of Kyūshū, who had travelled to Europe via
                          EAT-HAT/112229/2009), dates it to 1628. For more
 73   Published in Sezon Museum of Art, 1993, p. 208,
 to give as gifts to powerful daimyō, who had converted to Christianity and supported   no. 187; and Canepa, 2011/2, pp. 89–90, fig. 10. I am   information, see httpp://www.casaruibarbosa.gov.  Macao, Malacca and India.  Father Luís Fróis in his Tratado dos Embaixadores Iapões
                                                                                   88
 grateful to Katsura Yamaguchi, Christie’s International   br/acasasenhorial/index.php/fonts-documentais/
 their mission in Japan. There are also a few extant Namban low tables of rectangular   Director, Japanese and Korean Art, for providing me   inventarios. Accessed May 2015. It is important to   que forão a Roma no anno de 1582 describes the gifts as ‘pieces from Japan, one desk
 shape (ranging from 36 to 50cm in height) without Christian iconography dating to   with an image of this lectern and of a standing shrine   note that Mendes Pinto mentions that the inventory   made of cane with its drawers, beautifully arranged, one vase for washing hands made
                          listed daistables (presumably a type of table to be
 or retable from this private collection.
 the Momoyama period (Fig. 4.1.1.1.17).  The rectangular tops of these tables are   74   Published in Vinhais and Welsh, 2003, pp. 42–45,    placed on a dais or platform) from Japan and large   of wood very well gilded with ground gold, which is put underneath the varnish; one
 81
 no. 4; and Canepa, 2011/1, pp. 90–91, fig. 11.  tables from Japan decorated in gold and mother-of-
 decorated with cartouches of flowering plants and birds or animals. These sometimes   75   Published in Impey and Jörg, 2005, p. 109, ill. 193.   pearl, but these objects are not listed in the recent   delicate basket which contained many items, and His Majesty was astonished to see so
                          transcription made by Marrafa de Oliveira.
 include mythical animals, such as Chinese Buddhist Lions with curling manes, which   76   bid., p. 109, ill. 194.  87   The transcription of the original text in Portuguese   many pieces stored in such a small space, especially a small liquor flask that was very
 I
 77   Mentioned in Curvelo, 2012, p. 246 (p. 512, English
 resemble closely those depicted in a six-panel folding screen painted by Kanō Eitoku   version).    reads: ‘Das mais cousas levão tirados as q se mandão   well lacquered. The basket was the most talked about thing, and it was shown to all
 78   Published in Jackson and Jaffer, 2004, p. 114, pl. 8.13.  pera Roma a N.P. nas qaes não se ha de bolir em
 in the Sannomaru-Shozokan (The Museum of the Imperial Collections) in Tokyo.    79   Large boxes of rectangular shape, known as paper   nhuna man.a [maneira], farão consulta com entrevir   the Dukes and Grandees present, all of whom praised their invention, painting and
 82
 These tables, as Impey and Jörg have noted, were most likely ordered by the Jesuits   case (ryōshi-bako), were made in the Heian period   nella o P.e Gabriel Afonso procurador, pera ver   artifice; and one long rectangular box for letters from Japan, well worked and gilded.
                          se convem dar algu brinco de Japão da parte dos
 (794–1185) to hold writing utensils and paper, as
 to be used as portable altars in Japan.  Although the shape and construction of their   evidenced by the example depicted in a handscroll   meninos a S. M.de y ao Cardeal, y ahi mesmo …   His Majesty … remarked, looking again and again, that the work was quite different
 83
 entitled  The Tale of Prince Genji, dating to the   verão o que convem dar a outros q hão de ajudar
 bases varies, they closely follow Iberian and Indo-Portuguese models.  Low tables   eleventh or twelve century, illustrated in Masako   no despacho com sua mj.de de considerando o tpo   from that made in China’.  According to Hidaka, the lacquer pieces were a basin
 84
                                                                                   89
 such as these, with either two pairs of legs and stretchers that dismantle, or two pairs   Shôno-Sládek, The Splendour of Urushi. The Lacquer   [tempo] quando iho han de dar, pera q se dem a tõo   or aquamanile (suiban), a set of food storage boxes stacked up in a basket (sagejû)
                          …’. Archivum Storico Compagnia de Gesù (hereafter
 Art  Collection  at  the  Museum  of  East  Asian  Art,
 of legs joined by stretchers that fold inwards, would have been easily transportable by   Cologne, 1994, p. 280, fig. 41. According to Earl, the   cited as ASCG), Japonica Sinica 22, fl. 51. Padre   and a long document box (fubaco).  These lacquer objects, as Kawamura has noted,
                                                                                          90
 evolution of writing box types reached a high point   Alessandro Valignano, S.J., Regimento e Instrução do
 the Jesuits, who were constantly travelling from one congregation to another. Lacquer   in the Muromachi period (1333–1573). Joe Earle   q hadi fazir o Padre Nuno Rois q vay por Procurador à   appear to have been made for the Japanese domestic market, rather than for export.
                          Roma, 1583. Cited in Leiria, 2002, p. 51, note 6.
 tables as well as lecterns and chalice boxes, appear to have been first recorded in August   (ed.), The Toshiba Gallery: Japanese Art and Design,   88   The  Japanese  envoys,  Miguel  Chijiwa,  Mâncio  Ito,   One cannot fail to wonder if the long document box would have been similar to the
 London, 1986, p. 64.
 1616, when the Jesuit Father Manuel Barreto (c.1563–1620) listed ‘ten Japanese tables   80   Jesuitas na Ásia-Japão. B. A. ms. 49–IV–53, leaves 100   Julião Nakaura and Martinho Hara, were sponsored   box that contained the letter sent by Toyotomi Hideyoshi to the Viceroy of India in
 and 155. Cited in Mendes Pinto, 1990, p. 51.  by the three  daimyô of Kyūshū: Arima Harunobu
 …five lacquered lecterns [?] … nine urushi chalice boxes …’ among the goods he was   81   For a detailed discussion on these tables, and the   (Arima), Ômura Sumitada (Ômura) and Ôtomo Sorin   1591, after receiving the Embassy upon its return from Europe, which was described
 leaving in Japan to his successor, Father Manuel Borges (?–1633). In addition, ‘one   only extant full-size table of European proportions   (Bungo). Mentioned in Ibid., p. 50; and Curvelo,   by Father Luís Froís as ‘…a kind of box, that in Japan is used only for letters, and
                          2001, p. 27. For more information on the Tenshô
 also dating to the Momoyama period in the National
 hundred Japanese tables’ are mentioned in the list of liturgical ornaments lent to the   Museum in Warsaw (formerly in the Wilanów Castle,   Embassy  and the gifts brought  with them,  see Y.   this box is a marvelous and very rich piece, that without doubt if anyone in all of
 Poland), see Vinhais and Welsh, 2003, pp. 78–83, no.   Okamoto, ‘Kyûshû sankô keno shisetsu no zôtôhin’,
 Seminar.  From these excerpts it is clear that a large number of tables were made for   11; Impey and Jörg, 2005, p. 195, ill. 467 a, b, c and d;   in Y. Okamoto, Momoyamajidai no Kirisutokyô Bunka,   Europe saw it, they would admire the delicacy and perfection of that object; because
 85
 the Jesuits. The mention of ‘nine urushi chalice boxes’ by Father Manuel Barreto is   and Vinhais and Welsh, 2008/1, pp. 284–288, no. 36.   Tokyo, 1948, pp. 155–206; R. Yûki, Shinshiryô. Tennshô   it is entirely covered inside, and outside, by a kind of varnish, that in Japan is called

                          shônen  shisetsu,  Kirisitan  Kenkyû,  no.  29,  Tokyo,
 The Wilanów Castle table was included in the 1993
 interesting, as no lacquer objects that could be described as chalice boxes appear to   exhibition Japan und Europa, 1543–1929 in Berlin.   1990;  and Kawamura, 2013, pp. 266–267 (pp. 52–53     urushi; sprinkled with gold ground as fine as sand; it is a very laborious masterpiece,
                          English version).
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