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Fig. 4.1.1.1.25  Namban crucifix
 Momoyama period (1573–1615)
 Height: 73cm; width: 52cm
 Museo San Esteban PP Dominicos, Salamanca
 (inv. no. SA.E.50)

 Fig. 4.1.1.1.27  Namban cabinet, converted into
 a Holy Host receptacle
 Momoyama/early Edo period, c.1580–1630  Fig. 4.1.1.1.26  Namban host receptacle
 Original cabinet: height: 33.3cm; width: 44.4cm;   Momoyama period (1573–1615)
 depth: 30.2cm             Height: 35.5cm; width: 25.5cm; depth: 24cm
 Convent of San Juan de la Penitencia,    Santiago Apóstol Parish Church,
 Alcalá de Henares, Madrid                Gáldar, Gran Canaria





 noted that the fine lacquer layers of the original back panel and drawers were split and   constructed from the aforesaid standing paintings [and made] a small room, which
 then pasted onto the new wooden additions, and that this extensive and meticulous   takes up little space when it is in use. They can be carried conveniently, they make a
 alteration work, as well as the addition of three silver lock-plates enriched with red,   very charming show of painting, and they can quickly form a room in whatever shape
 blue and green semiprecious stones, may have been made in New Spain, sometime   is desired’.  The object described as ‘paintings from Japan that is folded’ is in all
                                                                     125
 after the mid-seventeenth century. There is no documentary evidence concerning the   probability a folding screen, perhaps one of the two pairs brought by the first Japanese
 arrival of this liturgical lacquer to the convent.          embassy to Philip II in 1582. Although such folding screens, which appear to have
 Friars of these Mendicant Orders also participated in establishing diplomatic   been imported in considerable quantities to New Spain,  are beyond the scope of
                                                                                                            126
 relations between the rulers of Japan and Europe, as well as those representing   this study, they are important in demonstrating the continuous use of Japanese lacquer
 the Spanish Crown in New Spain. In 1613, the Spanish Franciscan Luis Sotelo     objects, even if only in small quantities, by the royal court of Madrid.
                                                                                                                      127
 (1574–1624) was appointed ambassador for another Japanese delegation, known as   To sum up, the Jesuits played a very important role in the cultural and artistic
 the Keichô Embassy, which was sent via New Spain to the royal court in Madrid and   exhanges that occurred between Japan, Western Europe and the New World in the
 the Vatican. Hasekura Tsunenaga (1571–1621), a samurai from the fief of Sendai, was   late sixteenth and early seventeenth centuries. The Jesuits, as textual sources have
 sent to Europe by his feudal warlord, Date Masamune (1567–1636), who organized   shown, were well aware of the high quality and artistic value of lacquer objects made
 the diplomatic mission. In January 1615, Philip II received the Japanese delegation   in the Momoyama period for the domestic market, and this led them to send pieces
 in Madrid. In November of that same year, they were granted an audience with Pope   of Japanese lacquer as gifts and thus spread a taste for it among the royalty, clergy and
 Paul V in Rome. The main goals of the mission were to request Franciscan missionaries   nobility of Renaissance Europe in the late sixteenth century. Isolated from Europe,
                        125   Cassiano del Pozzo, untitled journal of Cardinal
 to be sent to a region of Japan controlled by the Date clan and to finalize a treaty   Frncesco Barberini’s legation to Spain in 1626,   Macao, Malacca and Goa, and with the rapid spread of Christianity, the Jesuits of
 that would have established direct Japanese trade relations with New Spain.  Textual   Biblioteca Apostólica Vaticana, Ms. Barb. Lat. 5689,   the Japan mission required a regular supply of religious objects for their devotional
 124
                          unpaginated. Transcribed by S.N. Orso, Philip IV and
 sources attest to the presence of Japanese lacquered objects in the King’s residence in   the Decoration of the Alcázar of Madrid, Princeton,   practices and evangelical work. This necessity, and the opportunity they had to observe
                          1986, p. 188. Cited in Krahe, 2014, Vol. I, p. 122.
 Madrid, the Alcázar, in the early decades of the seventeenth century. In a description   122   Recently published as a Host receptacle in Impey   126   For a discussion on the folding screens imported   the fine lacquer manufacturing techniques as well as the sumptuous lacquer paintings
 and Jörg, 2005, p. 185, no. 441; and Canepa, 2011/2,   into New Spain as early as 1607 and their influence
 of the New Room or Mirror Room made by the Italian antiquarian Cassiano del Pozzo   pp. 279–281, fig. 13.  in the local production of folding screens, see   made by reknown artists of the Kāno family for the interiors of the newly built castles
 1588–1657) during his visit in 1626, at the time Philip IV was reigning, he states that   123   For this opinion and further bibliographical   Sofia Sanabrais, ‘The Biombo or Folding Screen   of some of powerful feudal warlords, prompted the Jesuits to order liturgical lacquers
 references,  see Kawamura,  2013, pp.  382–387,     in Colonial Mexico’, in Pierce and Otsuka, 2009,
 ‘In the same room, before entering, there was one of those paintings from Japan that   no. 20.  Namban cabinets of this shape will be   pp. 69–106.  to their specific requirements from local lacquer craftsmen working in, and around
 discussed in the following section of this Chapter.  127   For a discussion on the Japanese folding screens
 is folded one [panel] against the other in the manner of their books, which, standing   124   For more information on this mission, see Javier   taken by the first Japanese Embassy and their   Miyako, which were intended for use in personal devotion and Jesuit churches in
 on their feet, serve to divide rooms and to screen doors. They are called ‘biombos’.   Villalba Fernández, ‘Japón, Date Masamune y la   influence in the decorative arts of New Spain, see   Japan, and most probably also in their missions in Asia, Europe and the New World.
 embajada Keichô’, in Kawamura, 2013, pp. 47–92   Cabañas Moreno, 2013, pp. 297–319 (pp. 85–106,
 They are made with long panels, one attached to the other, and unfold together. It was   (pp. 9–12, English version).  English version).    The lacquer craftsmen ingeniously adapted their traditional lacquer manufacturing





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