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Esigie epoch on the basis of the  Portuguese heads  67                                Of the  more than  fifty  ivory  cups or fragments
           forming  a band above the  forehead  on both masks                                    of cups usually referred to as saltcellars that  are
           and the rich decoration below the chin on the  SALTCELLAR                             known to date, made by artists in Sierra Leone in
           mask in the  Metropolitan Museum.  The reign of                                       the late fifteenth  or early sixteenth century, this
           the  Oba Esigie (c. 1517-1550) witnessed  numer-  late i5th — early  i6th  century    example is among the  most impressive, not  only
                                                      Sapi-Portuguese
           ous contacts with the Portuguese.  Oba Akenzua n  ivory  style,  Sierra  Leone        for  its extraordinary size but  also its refined  exe-
           has in this century identified the masks as repre-  height  43  (i6 /s)               cution and sophisticated conception of volumes.
                                                                7
           sentations of Idia, the  powerful  mother  of King  references:  Ryder  1964, 363-365; Dittmer  1967,  The decorative motifs and the  iconography of the
           Esigie, because of the  presence of the  Portuguese  183-238;  Teixeira  da Mota  1975, 384, 580-589;  characters portrayed, which  show unquestionable
           heads  (see Blackmun 1991, 59-60 and note 7).  Grottanelli  1975, 14-23; Grottanelli 1976, 23-58;  affinities  of style with the  production of stone
             In the mask shown here the  stylized  Portuguese  Bassani and  Fagg  1988, fig.  135, and  75,  78  nomoli  figures  from  Sierra Leone —and, above all,
           heads (a motif that recurs almost  unchanged  on                                      its formal syntax,  with elements  carved in the
           Benin ivories and brass sculptures  in later periods)  Museo  Nazionale Preistorico e Etnografico  Luigi  round alternating  with surfaces left  undecorated
                                                      Pigorini, Rome
           alternate  with  mudfish, a symbol  of the  Oba,                                      — allow us to assign this work to the  Bulom
           another  recurrent  motif  in Benin art.  Mudfish
           also form  a band above the  forehead on the Stutt-
           gart mask; the decoration below the chin, as in
           the  London and Seattle pieces, is an elaborate
           guilloche design. The ornament on the  forehead
           of the  Seattle ivory is composed of birds, which
           have largely been lost.  These similarities,  along
           with  the  almost identical treatment  of facial fea-
           tures, indicate that the works were almost cer-
           tainly  executed at the  same time.
             The presence of lugs above the  ears suggests
           that  the  masks were hung from  a cord.  Fagg
           (1957) therefore concludes that the masks were
           worn around the  Oba's neck and not hung  from a
           belt  like the  smaller brass masks that decorated
           the king's costumes  in more recent times. A brass
           mask similar  to these  ivory  examples  and of the
           same size, assigned to the  early period of Benin
           art  (Willett  1971,  108-109), belongs  today  to the
           Atah  of Idah, sovereign  of the  Igala (a people  who
           had contact, including warfare, with the  Benin in
           the past); he wears it during official  ceremonies.
           In support of Fagg's conjecture is a drawing dating
           from  1832-1833 depicting an ancestor of the  Atah
           wearing this mask on his breast.
             The  facial features of the  Metropolitan
           Museum's mask are rendered with  the usual
           mixture of naturalism and stylization that  char-
           acterizes Benin works of the  early period,  harmo-
           niously  placed to form  a design that  is rigorous
           and strictly  symmetrical;  the profile, at once deli-
           cate and strong,  has a musical rhythm. The details
           are executed with great  skill;  the  use of different
           materials,  such as copper for the  outline  of the
           eyelids and iron  for the pupils and the  markings
           on the  forehead, is discreet and functional,
           although,  as Dark observes  (Forman and Dark
           1960,  25), quite different  from  the European
           treatment  of ivory.
             The mask shown here and the  example in
           London, probably by the  same hand, are among
           the most beautiful ivories carved in Benin;  their
           maker, a master of his craft,  was also an  artist
           of great refinement and sensitivity.  The  slightly
           disquieting sense of impersonal coolness that
           pervades these pieces reminds us of the expressive
           conventions binding the Igbesanmwan, the
           powerful  guild of carvers of ivory in the  service
           of the Oba.                        E.B.

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