Page 201 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
P. 201

The talismanic shirt  (cam'e-yi eth),  designed to
                               f
        protect the wearer in battle,  appears to have been
        in use in the sultanates of northern India in  the
        fifteenth  and sixteenth  centuries.  Such shirts may
        have been in widespread use in later  Muslim  cul-
        tures, but the best known examples are  Ottoman
        Turkish, from  the later fifteenth  century and
        onward.  Many talismanic shirts are preserved in
        the  Topkapi Saray, some of them,  like this one,
        with the hole for the neck uncut.  This  shows that
        the shirts must have been presents that were
        never used.
          This shirt  is almost  sleeveless, without  an open-
        ing at the  neck. It is dedicated in two places to
        §ehzade Cem (1459-1495), brother  of Bayazid n.
        At the bottom  right  of the  shirt  is a short  Persian
        horoscope in two columns stating that  this victory
        garment  (came-yi  feth}  was begun  on 14 Dhu'l-
        Hijja  881 (30 March 1476), in the  fifty-seventh
        minute of the fourth hour when the  sun was in
        the nineteenth  degree, and that it was completed
        on 16 Muharram 885 (29 March 1480), on  the
        thirty-sixth  minute of the twelfth hour when the
        sun was also in the nineteenth  degree. This is a
        valuable indication of the time it took to make the
        shirt, but the name of the  craftsman-astrologer
        is not  given.
          On  the  chest is a large panel of sixteen magic
        squares framed  by the  Surat  al-Fath (Koran
        XLVIII),  the  so-called Victory chapter of the Koran.
        Other Koranic verses used on the  shirt  are from
        Suras ni-v, vn, ix, xiv,  XLVIII,  LIV,  LXI, ex,  and
        cxn, as well as various of the  "Ninety-nine"
        names of God. On  the  right  shoulder is a large
        blue circle with  silver at the center surrounded by
        eight  asymmetrical  gold hexagons with  their
        points inward, each forming a compartment con-
        taining  numbers.  The upper inscription  from
        Koran  XLVIII, i, reads, "Verily, we have granted
        thee a manifest victory" in fine  gold thuluth. The
        lower inscription  reads,  "Prince Cem, may God
        prolong his good fortune and support his terri-
        tory." A similar  inscription  appears on the square
        panel immediately  to the right  of the neck, with
        an asymmetrical six-pointed star. The back is a
        single, enormous magic square composed of 100 x
        100 boxes with thin borders of columns  of figures.
        Numerous digits have been erased and rewritten
        in gold, suggesting that the  squares were checked
        and in some cases the numbers were found to be
        erroneous.
          Though  this talismanic shirt, like many  others,
        was intended to bring victory to the wearer, a
        protective effect  must also have been attributed  to
        it.  Thus Hurrem Sultan,  the wife of Siileyman the
        Magnificent, in a letter to him accompanying the
        gift  of a talismanic shirt,  asks him  to wear it for
        her  sake, stating  that it is inscribed with  figures
        and will keep away bullets.       j. M . R .






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