Page 314 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
P. 314

About  1492 the  Kano school, official  painters
                                                                                                 to the  shoguns,  was being established by Kano
                                                                                                 Masanobu  (1434-1530) and his son Motonobu
                                                                                                 (1476-1559). The distinctive Kano style and
                                                                                                 repertoire mingled Zen themes  and Chinese ink
                                                                                                 monochrome  techniques with decorative
                                                                                                 yamato-e styles in works that appealed strongly
                                                                                                 to warriors as well as courtiers  (cat. 222, 223,
                                                                                                 236). At the  same time painters  of the Tosa
                                                                                                 school, especially Mitsunobu  (act. 1469-1521)
                                                                                                 and Hirochika (i5th century),  were  reviving
                                                                                                 Japanese style painting  (yamato-e)  and finding
                                                                                                 patrons in the imperial and shogunal courts and
                                                                                                 the upper ranks of warrior society. 20
                                                                                                   For any visitor to Japan in  1492  one of  the
                                                                                                 most  striking  cultural phenomena  would  surely
                                                                                                 have been the  passion for Tea Ceremony  (Cha
                                                                                                 no yu)  and the aesthetic refinement  surround-
                                                                                                 ing it.  This was a critical period in the  develop-
                                                                                                 ment of Cha no yu.  Merchants  from  Kyoto,
                                                                                                 Sakai, and Nara were replacing Zen monks as
                                                                                                 the  arbiters of Tea taste,  the  tea room was
                                                                                                 changing from  a large audience chamber
                                                                                                 (kaisho)  to a small hut,  Japanese ceramics from
                                                                                                 kilns like Bizen and Shigaraki were becoming at
                                                                                                 least as popular as Chinese utensils,  and  the
                                                                                                 aesthetic of refined  austerity  known as wabi,
                                                                                                 which  would be fully articulated  by Sen no
                                                                                                 Rikyu in the late sixteenth  century, was already
                                                                                                 being formulated. The great Tea master  of  the
                                                                                                 age was Murata  Shuko  (or Juko, d.  1502),  a Nara
                                                                                                 merchant  who is reputed to have studied  with
                                                                                                 Ikkyu.  Shuko was a transitional  figure in  the
                                                                                                 development  of Cha no yu.  He is believed to
                                                                                                 have favored  the  use of the  small four-and-a-
                                                                                                 half mat tea  room  as the proper setting  for Tea
                                                                                                 and to have deepened the aesthetic by drawing
                                                                                                 more heavily  on Zen  ideas of  emptiness,
                                                                                                 restraint,  and austerity  (wabi).
          fig.  3.  View of the garden of the Daisen-in,  Daitoku- ji, Kyoto                       A receptive Western  visitor  to Japan in  1492,
                                                                                                 then, would have found much to interest  him,
                                                                                                 and much to compare with  the Europe he knew.
                                                                                                 Though  disappointed of the  royal palace roofed
           following the  lead of his father Kan'ami,  trans-  scale. Kyogen  pieces, farcical  or satirical, served  and floored with  gold, as promised by Marco
           formed  No  from  a strolling entertainment  into  as foils to the  elevated, lyrical No, and were  Polo, he would have seen other  wonders. Even
           a refined  dramatic art whose beauty  consisted in  often  presented as interludes in a sequence of  without  gold the  castles and palaces of the
           "depth  and mystery"  (yugen)  coupled with  No plays.                                shogun,  emperor,  and powerful feudal  lords
           "rusticity"  (sabi, implying a solitude tinged  Fifteenth-century painting saw several  were impressively grand, and held works of art
          with desolation or deprivation).            important developments. Ink monochrome     in which gold was used as elegantly  as  any-
            Zeami enjoyed the  patronage of Ashikaga  painting (suibokuga),  stimulated by acquain-  where in Europe. The visitor  could have told of
          Yoshimitsu but  fell  from  favor under  the  tance with  Chinese monochrome landscape  earthquakes and volcanoes, of verdant,  heavily
          shogun  Yoshinori. His work was continued and  painting, was carried to a high level of strength  wooded islands producing an abundance of rice,
          enlarged on by his son-in-law  Komparu Zen-  and  subtlety.                            silk, and other  crops. Europeans would have
          chiku  (b. c. 1405), who knew Ikkyu and Ikkyu's  Although  admitting a debt to the  Chinese  been impressed by reports of the  markets and of
          successor Sogen and added new depths to No  masters,  Sesshu  (1420-1506) developed his own  vigorous  domestic and foreign  trade, and by  the
          drama by  a further infusion  of Buddhist ideas of  powerful  individual styles and  a wide range of  diligence of farmers who made the  most  of their
          emptiness and the  Buddha-nature of all things.  subject matter.  He was a master of "splashed  small  fields.
          Kyogen  (mad words), which developed along  ink"  (hatsuboku),  monochrome landscape, bird-  A truthful observer would surely have
          with  No, was an earthier  dramatic form, paro-  and-flower painting, and Zen style portraiture  reported that although  Japan was politically
          dying human  foibles all up and down the  social  and thematic  painting.              fragmented,  it would not be an easy country to

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