Page 406 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
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elements were executed in slight relief, built up
         with layers of lacquer, possibly mixed with  other
         materials, before being sprinkled with  metallic
         powder. This technique, called takamaki-e (relief
         sprinkled picture) makes the design subtly three-
         dimensional.                        J.u.







          2 50
          LACQUERWARE   FOOTED   TRAY
          (RlNKA BON)
          dated  to 1455
          Japanese
          red  over  black  lacquer on wood  fnegoro-nurij
                  3
          height  11 (4 /s);  diameter 49.5 (1^/2)
          Saidai-ji,  Nara


          This generously  proportioned tray (bon)  is of
          a type popularly named rinka  (ring of flowers)
          for  the  petal-like fluting of its rim  and foot.  An
          inscription on the underside, dated to lunar New  with silver at the lip. A bamboo tea whisk is also  251
          Year's Day of 1455, indicates that it was made for  seen on the trays.  These paintings amply attest  LACQUERWARE  EWER (Yuio)
          use at Saidai-ji. A very  similar tray, differing  only  the rage for the "Chinese style'' among Japanese
          fractionally  in size from  the  Saidai-ji tray and  of the  Muromachi period.  Chinese ceramics were  c. 1480
          almost identically inscribed,  is now in the  collec-  treasured, and their import was an important  Japanese
          tion of the  Tokiwayama Bunko (Kanagawa).  On  source of income for some Buddhist  monasteries.  red  over  black  lacquer on wood
          the latter  is an additional phrase indicating that  Saidai-ji, founded in the mid-eighth  century,  36 x 35 ( i4 /s x  ij /4)
                                                                                                        1
                                                                                                             3
                                                                                                       r
          the tray is one of a pair; the  Saidai-ji tray lacks  has had a long association with tea. Moribund by  Suntory  Museum  of Art,  Tokyo
          this phrase but bears an erasure that may have  the thirteenth century, it was revived by the
          deleted those words from  the inscription.  noted monk Eizon (or Eison, 1201-1290), who
            A red lacquer surface worn through  in places to  arrived at the temple in 1238. Among his many  This vessel served as a container for hot water
          reveal an undercoating of black lacquer is charac-  pragmatic reforms Eizon encouraged the cultiva-  used in the preparation of tea. Modeled after
          teristic of negoro ware, although  solid black and  tion of tea and preached its restorative spiritual  Chinese prototypes brought to Japan by  immi-
          solid red pieces, as well as some  transparent-lac-  and physical powers. He was not the  first to have  grant Chinese Chan (Zen) monks or by Japanese
          quered ones, are also known.  The name derives  proclaimed the virtues of tea: in the preceding  Zen monks returning from  study in China,
          from  Negoro-ji (Wakayama Pref.), where this  century  the Japanese monk Eisai  (1141-1215)  this ewer and others like it show a strong  yet
          type of lacquerware is said to have appeared first,  returned  from  China, bringing with him the  unpretentious design, suitable for use in a Zen
          some time in the thirteenth century.  The softly  teachings of Rinzai Zen  and tea  seeds of a variety  environment.  The coloring of cinnabar red lacquer
          shaded red-to-black surface created by long use  judged to be superior to the indigenous type.  The
          was highly  prized, and in later years artificially  ritualized preparation and drinking of tea had
          rendered. In shape the negoro wares  emulated  long been a part of Chinese Chan (Zen) monastic
          contemporaneous Chinese lacquers, which were  life.  Proselytizers  such as Eisai and Eizon incor-
          greatly prized in the late Kamakura  (1185-1333)  porated the  element  of tea into a populist Bud-
          and Muromachi  (1333-1573) periods by the  mili-  dhism which extended beyond the monastic
          tary aristocracy and the Zen  establishment.  communities.
            The function of such a large, sturdy tray is  The Saidai-ji rinka  bon is one of the pre-
          revealed by genre details in several well-known  eminent  pieces of medieval Japanese lacquer. Like
          narrative scroll-paintings.  In the  Boki Ekotoba  many other  extant works of that period, it was
          (mid-i4th century) such a tray  is in use in a large  created as an implement  for the  serving of tea.
          monastery; in the pungently satirical  Fukutomi-  The underside inscription, the commanding phys-
          zoshi (early 15th century) it is one of the  appoint-  ical presence of the  tray, and its state of preserva-
          ments in the  home of a nouveau  riche commoner.  tion  suggest that it was highly  regarded, even
          In both instances the large tray holds the  smaller  from  the  time of its manufacture. By the  close of
          lacquerware cup stands into which conical ceramic  the  sixteenth  century practitioners of the Tea
          tea bowls were set. These were usually  imported  Ceremony had formulated an aesthetic that fur-
          Chinese jian ware (J: temmoku), black or black-  ther singled out for admiration the qualities of
          brown glazed, sometimes with the prized streaked  unassuming elegance and gentle aging which
          or spotted  effect  in the  glaze and often  bound  characterize this tray.     J.u.

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