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the  enemy  states of Tlaxcallan and Huexotzinco  sacred enclosure). The ritual was perhaps  most  N O T E S
        was glorified  as the  "flowery war/'       poignant  in the  case of the  handsome  young  -L.  Bernal Diaz del  Castillo,  The  Conquest  of  New
          The usual proximate cause of a declaration  war prisoner who was selected to  impersonate  Spain,  trans,  and  ed. Alfred  P. Maudslay, 6 vols.
        of war was an attack by a foreign  state on  the  Tezcatlipoca.  Presented  with  four  lovely  young  2.  (London, 1908-1916), 2:37.  Mexico, trans,  and ed.
                                                                                                  Hernan
                                                                                                                   from
                                                                                                             Letters
                                                                                                        Cortes,
        long-distance merchants  (pochteca).  There were  women  as his mistresses,  he was revered as the  Anthony  Pagden  (New Haven  and London, 1986).
        military  orders similar to those  into  which  god himself  for one year,  at the  close of which  3.  Fray Bernardino de Sahagun,  Florentine  Codex,
        European knights were organized  in the  age of  he was taken  to his own temple.  There  he bade  General History  of  the  Things  of  New  Spain,  12
        chivalry, with  eagle warriors  (cat. 385) and  farewell to his paramours  and climbed the  steps  books  (Salt Lake City, 1950-1969).
        jaguar warriors the most prominent.  Each  man-  to the summit, where  he was seized by  four  4.  See Eduardo Matos Moctezuma and Felipe Ehren-
        at-arms  carried a round  feather-covered  shield  priests and stretched  over the  sacrificial  stone.  5.  burg, Coyolxauhqui,  2d ed.  (Mexico City,  1980),  1-8.
                                                                                                            102.
                                                                                                       1986,
                                                                                                  Cortes
        of wood or reeds and either  a macuauhuitl (a  His heart  was torn  out and thrown  in the  6.  Discussed in George C. Vaillant, Aztecs of  Mexico
        sword of wood edged with  razor-sharp  obsidian  cuauhxicalli  ("eagle bowl"),  in honor  of the  (New York,  1941),  134.
        blades) or an atlatl  (spearthrower, cat.  384)  and  deity  in whose place he had  stood.  7.  For an overview  of Aztec society, see Jacques
        handful  of darts.  Aztec armies were accompa-  To the  Aztecs, death  by the  obsidian  or  flint  Soustelle,  The  Daily  Life  of  the  Aztecs (London,
        nied by semibarbarian Otomi bowmen, but no  knife was perceived as a form of life,  for it  was  1961), 36-94.
                                                                                                  Diaz 1908-1916, 2:78.
        Aztec used this weapon.  Attacks were  signaled  the hearts  and blood of brave humans  that  8.  A succinct but very  complete treatment  of Aztec
                                                                                                9.
        by war cries and accompanied by the  din of  ensured that the universe  would not end, that  religion is Henry  B. Nicholson,  "Religion in  Pre-
        blown conch shells and whistles;  in the  ensuing  our own era —4 Motion —would continue  for a  Hispanic Central Mexico/  in Handbook  of  Middle
        melee, high-ranking  officers  could be  distin-  while more,  that  Huitzilopochtli  as the  sun god  American Indians,  ed. Robert Wauchope  (Austin,
                                                                                                  1971), 10:395—446. A more popular treatment
        guished  (as the  Spaniards were quick to note) by  would blaze forth on the  eastern  horizon  each  Alfonso  Caso,  The Aztecs: People  of  the  Sun  is
        their  magnificent ensigns  of reeds, feathers, and  dawn to bring happiness and survival to his  (Norman,  1953).
        other  materials that  towered  above the  shoul-  people.                             10.  The best treatment  of Aztec philosophy  and  cosmol-
        ders. Hand-to-hand  combat was the  rule,  the  But for the  empire created by the  lords of  ogy is Miguel Leon-Portilla, Aztec Thought and
        goal of each warrior being to take and bind a  Mexico-Tenochtitlan, the universe  did indeed  Culture  (Norman,  1963).
        captive for transport  to the  rear. 17     end  in destruction:  on  13 August  1521,  after  11.  On Mesoamerican  calendar systems  and on the
          While  the  actual number  of captives (and  seventy-five  days of siege,  the  great  city, bleed-  Aztec calendar in particular, see Alfonso Caso, 1967).
                                                                                                                        (Mexico City,
                                                                                                  Los Calendarios Prehispdnicos
        slaves bought  for the  purpose) sacrificed  each  ing and torn, capitulated to Hernan  Cortes.  12.  Soustelle  1961,  101.
        year in Tenochtitlan  was surely  far less than  Of  all of its marvels  and glories,  as the  veteran  13.  Leon Portilla  1963  has many  references to  the
        the  Spaniards claimed, this was indeed the  fate  Bernal Diaz lamented  in his old age,  "today  all  tlamatinime.
        of all those  taken in war;  their  heads ended  up  is overthrown  and lost,  nothing  left  standing." 18  14.  Many  books and studies  have emanated  from  the
        on the  tzompantli  (the great  skull rack in  the                                        sensational excavations in the Great Temple,  among
                                                                                                  which are Eduardo Matos  Moctezuma,  The Great
                                                                                                  Temple  of  the Aztecs (London, 1988); Elizabeth Hill
                                                                                                  Boone, ed., The Aztec Templo  Mayor  (Washington,
                                                                                                  1983); and Johanna Broda, David Carrasco, and
                                                                                                  Eduardo Matos  Moctezuma,  The  Great  Temple  of
                                                                                                  Tenochtitlan  (Berkeley and Los Angeles,  1987).
                                                                                               15.  Thelma  Sullivan,  'A Prayer  to Tlaloc," Estudios de
                                                                                                  Cultura  Nahuatl  5 (1965), 42-55.
                                                                                               16.  Sahagun  1950-1969, bk.  6:41.
                                                                                               17.  Ross Hassig, Aztec  Warfare  (Norman,  1988), is  the
                                                                                                  only  comprehensive treatment  of the subject.
                                                                                               18.  Diaz 1908-1916, 2:38.


























        fig.  8.  The First Meeting between Cortes and Motecuhzoma.  Page  from  a map and historical record of  the
        people of Tlaxcallan that was painted in early colonial times. Standing at the right is Cortes' interpreter-mistress,
        Dona Marina. From Lienzo de Tlaxcala, Antiguedades  Mexicanas  (1892)

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