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only to make marginal  (and in some cases tem-  holy war"  against Granada.           Maria, subsequently became archbishop of the
      porary) improvements  in the  overall quality of  Contemporaries considered Granada's sur-  same city. Thousands  of other  Jews converted
      royal justice. Yet the  reforms helped Ferdinand  render ten  years later, on 2 January 1492,  as  solely to escape persecution and continued to
      and Isabella establish a reputation  for being just  Ferdinand and Isabella's greatest  achievement,  practice Judaism secretly.  Clergymen  viewed
      rulers who successfully  ended the  "anarchy"  certainly one far surpassing their sponsorship  them with increasing alarm and used their  pul-
      and "tyranny" of previous regimes.         of Columbus'  voyage.  Congratulations poured  pits to denounce these  marranos  as dangerous
        Even more important  for the  monarchs' repu-  in from  across Europe. Calling Ferdinand and  heretics and apostates who threatened  to  sub-
      tation was their  success at what contemporaries  Isabella  "athletes  of Christ,"  a grateful pope  vert the  faithful.  Most Old Christians,  however,
      labeled the  "arts  of war."  Like other  medieval  bestowed on the  rulers the title  of Catholic  failed to distinguish  the judaizers from  other
      rulers, Castile's were expected to be warriors,  Monarchs.  Others called Ferdinand a  "new  converses, and by the  middle of the  fifteenth
      and for all practical purposes this meant per-  Charlemagne"  and claimed that he should now  century the entire population of New Christians
      sonal participation in the  liberation  of the  pen-  embark on the  liberation  of North  Africa  and  in many  cities was subjected to increasing dis-
      insula  from Islam.  Muslims  first entered  Iberia  Jerusalem from Islam.  "This triumph  is  reserved  crimination  and armed  attack.
      in A.0.711, when  combined Arab and Berber  for  you,"  wrote Hieronymus  Miinzer, a German  In order to resolve this particular dilemma
      armies toppled the weak regime of the  Visi-  traveler who urged the monarchs to follow in  King Henry  iv in  1461  had asked for papal per-
      goths and conquered the  whole of the  peninsula  the  footsteps of Louis ix of France and King  mission  to establish  an inquisition  under  royal
      with  the  exception of some small  Christian  Richard of England and to add "this jewel to  control.  This request represented a departure
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      enclaves in the north.  What  is generally called  your diadem."  Ferdinand never attacked Jeru-  from  the medieval inquisition,  which was sub-
      the reconquest  began in the late eleventh  cen-  salem,  but his aspirations  to increase his  realms  ject to episcopal jurisdiction,  and the  papacy
      tury as the westward leg of the  Crusades and  in North  Africa  were manifest, starting in  1493,  refused.  Ferdinand and Isabella renewed  this
      culminated in the  conquest of Seville in  1248.  in a series of crusades directed against Oran.  In  request in  1477  after  a visit to  Seville,  a city
      Following the capture of Gibraltar in the  mid-  the end Ferdinand's  imperial  ambitions  were  with a large converse community,  convinced
      fourteenth century, however,  a combination of  thwarted, but  his dream of a universal Christian  Ferdinand that  a new inquisition was  absolutely
      weak kings and civil war brought  the progress  empire under  Spanish dominion  lived on in  essential.  Isabella's initial commitment  to the
      of the  reconquest  to a virtual  halt.  Granada,  the  the person  of his grandson  and heir,  Emperor  inquisition  is not entirely clear.  Fernando de
      last Moorish  stronghold,  survived by paying  Charles v (1500-1556).                 Pulgar, a converse himself, counseled the  queen
      a regular tribute,  usually  in gold, to Castile's                                    that  education was the best way to resolve the
      rulers, its nominal  overlords.  Hostilities  contin-                                 converse problem  since he believed  that  most
      ued along the  frontier, but  in the  course of a  A Catholic Monarchy                judaizers were ignorant  souls lacking basic
      century the two states developed a workable  Ferdinand and  Isabella's idea of a monarchy  instruction  in the  rudiments  of Catholicism.
      modus vivendi  partially  reflected in Castile's  "constituted  in the  service of God" did not  end  But Ferdinand, a firm believer  in  religious
      taste for Islamic decoration in architecture,  pot-  with the  reconquest and the war against Islam.  orthodoxy, was determined to make religion  the
      tery, and the minor  arts, the  so-called  mudejar  It accounts for Isabella's particular interest  business of state.  He pressed the  issue,  and in
      style. Yet the  dream  of completing  the  recon-  in monastic reform, a policy that  led to  the  November  1478  Pope Sixtus  iv authorized  what
      quest and restoring  Hispania to  Christianity  appointment of Fray Jimenez de Cisneros,  her  is now known as the  Spanish  Inquisition.
      remained.                                  confessor  and a member of the  reformed or  This new inquisition began operation in
        Ferdinand and Isabella revived  this dream  in  "spiritual" branch of the  Franciscan order, as  Seville  late in  1481.  News of its coming  spread
      January 1482  by announcing the  start  of a cru-  archbishop of Toledo in  1495.  Once installed in  panic among the  city's  converses.  Those who
      sade to liberate Granada from  the  clutches of  this powerful  office,  Cisneros instituted  a series  could — four thousand  by  one  estimate — fled,
      Islam.  Granada's rulers had provided the  mon-  of measures  aimed at improving  monastic  dis-  but by  1486  six hundred  heretics  had been
      archs an excuse for this war with  a raid on  the  cipline, and founded  the  University of Alcala de  burned at the  stake. By this date tribunals  were
      Christian  enclave of Zahara, but  the  motivations  Henares, an institution  designed expressly to  functioning  in other  Castilian cities as well as
      for  the  crusade actually went deeper.  Granada, a  improve the  clergy's  education.  Yet Cisneros  in Aragon,  where  Ferdinand forcibly  managed
      prosperous silk-producing region, was a tempt-  was also a prelate whose intolerance for other  to overcome opposition to their  establishment.
      ing prize. The war also provided an  opportunity  faiths led to the  forced  conversion of the  Mus-  In  1483  the  monarchs also had named Fray
      for  Ferdinand and Isabella to unite their  king-  lims  of Granada in  1498.         Tomas de Torquemada as Spain's first  inquisitor
      doms under the banner of a crusade. Religious  The idea of a monarchy dedicated to God also  general.
      considerations also played a part in their deci-  helps to explain why Ferdinand and Isabella  The purpose of the  Holy  Office  is frequently
      sion to restart the  reconquest.  The  fall of Con-  sought  to establish  an inquisition  to  investigate  misunderstood.  By law its authority  extended
      stantinople  to the Ottoman Turks in  1453  had  heresy  among  Castile's converted Jews (conver-  only to Catholics;  neither  Jews nor  Muslims
      sparked growing fear  of Islam throughout  much  ses). The monarchy's  so-called converse prob-  were subject to its authority.  In the  sixteenth
      of Christendom,  and there  were calls for a new  lem began after  a series  of violent pogroms had  century  its jurisdiction  encompassed a variety of
      crusade after  the Turks captured the southern  swept  across Castile and Aragon  during  the  religious  crimes, but initially the inquisition
      Italian town  of Otranto in  1480.  In view of Ara-  summer  of 1391.  In the  decades that  followed as  had only one mission:  to try  converses sus-
      gonese interests  in the  region,  many  looked to  much as half the  Jewish  population-estimated  pected of judaizing and to reconcile these "here-
      Ferdinand as their savior, and he responded by  at two hundred  thousand  in  1391  — underwent  tics" to the faith at the  auto  da fe,  the  public
      sending a fleet  to Italy the  following year.  Thus  baptism.  Many  Jews did so sincerely, one of  the  ceremony  at which the inquisitors  solemnly
      Ferdinand had already emerged as the  champion  more famous New Christians being Salomon  pronounced penances that ranged from  whip-
      of Mediterranean  Christendom  when  the mon-  Ha-Levi  (13507-1435), chief rabbi of Burgos,  ping and public humiliation for  repentant
      archs announced the beginning  of a "just  and  who, after  having been baptized Pablo de Santa  judaizers to death by fire  for those who proved

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